Noble Deeds of American Women: With Biographical Sketches of Some of the More Prominent — John Shaqi
Noble Deeds of American Women: With Biographical Sketches of Some of the More Prominent
History
Noble Deeds of American Women: With Biographical Sketches of Some of the More Prominent
Women -- United States -- Biography
How deeply the prayers from such solitary homes, and faithful hearts,
were mingled with the infant liberties of our dear native land, we may
not know until we enter where we see no more "through a glass darkly,
but face to face."
Incidents repeatedly occurred during this contest of eight years,
between the feeble colonies and the strong motherland, of a courage
that ancient Sparta would have applauded.
In a thinly settled part of Virginia, the quiet of the Sabbath eve was
once broken by the loud, hurried roll of the drum. Volunteers were
invoked to go forth and prevent the British troops, under the pitiless
Tarleton, from forcing their way through an important mountain pass. In
an old fort resided a family, all of whose elder sons were absent with
our army, which at the North opposed the foe. The father lay enfeebled
and sick. Around his bedside the Mother called their three sons, of the
ages of thirteen, fifteen, and seventeen.
"Go forth, children," said she, "to the defence of your native clime.
Go, each and all of you. I spare not my youngest, my fair-haired boy,
the light of my declining years.
"Go forth, my sons. Repel the foot of the invader, or see my face no
more."
It has been recorded in the annals of other climes, as well as our own,
that Woman, under the pressure of unusual circumstances, has revealed
unwonted and unexpected energies. It is fitting that she should prove
herself equal to every emergency, nor shrink from any duty that dangers
or reverses may impose.
Still, her best happiness and true glory are doubtless found in her own
peculiar sphere. Rescued, as she has been, from long darkness, by the
precepts of the religion of Jesus, brought forth into the broad sunlight
of knowledge and responsibility, she is naturally anxious to know how to
discharge her debt to the age, and to her own land. Her patriotism is,
to labor in the sanctuary of home, and in every allotted department of
education, to form and train a race that shall bless their country, and
serve their God.
There has been sometimes claimed for her, under the name of "_rights_,"
a wider participation in the pursuits, exposures, and honors
appertaining to men. Were these somewhat indefinite claims conceded,
would the change promote her welfare? Would she be a gainer by any added
power or sounding title, which should require the sacrifice of that
delicacy which is the life-blood of her sex?
Public-domain text, read in full here on John Shaqi.
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