'By all means.' West drew a long breath and began, even faster than
usual. 'I'll skip my before-breakfast proceedings, which you wouldn't
understand. But they weren't in the least idiotic. After breakfast I
spent an hour talking to a friend of mine on leave from France. The
conversation was very interesting and instructive; for me, anyhow. We
talked about how rotten the grub in the trenches is, how shameless the
A.S.C. are, how unreliable time-fuse bombs, and so on. Then, since I am
a parson, he kindly talked my shop for a change, and naturally very soon
Jonah pushed his head in, and Noah, and a few more of the gentlemen who
seem to keep the church doors shut against the British working-man. I
kicked them outside the Church on to the dust-heap and left them there,
I hope to his satisfaction, and came home and wrote a sermon advocating
the disuse of the custom of perusing early Hebrew history or reading it
in churches. It's quite a good sermon, as my sermons go. (By the way,
that may, I'm hoping, be one of the Effects of the War on the Church.
We've all of us become so anxious to bring the working-man into it--and
it's very certain he won't come in with the Old Testament legends
barring the way. I'll write that one of your series for you, if I may.)
Well, then I had lunch with a lady who's interested in factory-girls'
trade unions, and we discussed the ways and means of them. That was
jolly useful.'
'He's one of the clergymen, you know,' Nicholas explained aside to
Alix, 'who have been said by an eminent Dean to be tumbling over one
another in their anxiety to become court chaplains to King Demos.
He's hopelessly behind the times, of course, because Demos is in
fetters now. West's an Edwardian churchman, though he fancies he is
Neo-Post-Georgian.'
Public-domain text, read in full here on John Shaqi.
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