As is always done in approved sermons (but humbly entreating your
forbearance, which is less common) let us consider the context, let
us review the circumstances of the case in point. Our author left the
lonely heart of Africa for the theatre of war in France. He left a
solitude, a freedom, a beauty, of which he had become enamoured, for
that assemblage of all sorts of all nations, in a cockpit of din and
fury, known as the Western Front. He expected this, that, and the other;
mainly he found the other, that, and this. Being desirous of serving
the God of things as they are, he pondered, he observed, and, his
heart burning within him, he wrote. He had no opportunity of writing in
France, so he wrote on his return, away up in the Drakensberg mountains,
alone, with the clean veld wind blowing about him and the nearest town
an hour's ride away, and that but three houses when he reached it. He
had seen vivid things and it chanced he was able to write vividly. There
were twenty chapters in his novel and he wrote them in twenty days.
The novel finished, the MS. of it was despatched to nine publishing
firms in succession, who silently but swiftly refused it. It only went
to the tenth at all because there is luck in a round number, and it
found a home because it found a free man. On the eve of its appearance,
it was hung up for a month because it was felt that whereas the
booksellers might display a book containing a certain passage which
referred to a woman's bosom, they would not do so if it contained a
plural synonym. (I offer abject apologies for these dreadful details.)
And when it finally appeared, the main portion of the English Press
cried to heaven against it, and a smaller section clamoured for
disciplinary action. For a hectic month the author, who had simply and
plainly written of things as they were, honestly without conception that
anyone existed who would doubt their truth or the obvious necessity for
saying them, sat amazed before the storm.
Now that incident, unimportant to the world at large as it is, does
afford an admirable example of that censorship which is about us at
every turn. True, in this case, the official censor remained silent.
Although prepared to read passages from Holy Scripture in the
witness-box, and challenge a denial of the facts, the author was not
called upon to do so. He had previously given slight hints of the truth
about the racial situation in South Africa in another book and had had
that volume censored out of existence, but perhaps because this present
work merely touched on morals the official censor decided to give him
rope with which to hang himself.
Public-domain text, read in full here on John Shaqi.
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