But the curious spirit of inversion which tries to make the assumed
infinite of a finite nature, which had sacrificed a race to an invented
god, persists even in the South Seas. One of the most distinguished
authors, who has chosen that delectable clime for his researches was
arrested for napping on his own _paepae_ partly clothed. The parson
informed upon him, and the _gendarme_ fined him. In the British South
Seas, where I was recently, prohibition had cast a blight upon the more
poetical whites. I remember one night when my vessel was anchored for a
few hours in the roadstead of a lonely island, a group of civil servants
and a minister of the Church of England had come aboard to buy what
comforts they might from our civilized caravan. They sat on deck
clinking glasses occasionally, talking of cities where a man might
be freed from the "continuous spying of the uncoo good." That was the
phrase they used, being English or Scots, and when the word was passed
that we up-anchored with the turn of the tide at midnight, they sang
in a last burst of lively furor a song of Dionysian regret. One stanza
lingers with me:--
Whack the cymbal! Bang the drum!
Votaries of Bacchus!
Let the popping corks resound,
Pass the flowing goblet round!
May no mournful voice be found,
Though wowzers do attack us!
In the darkness I called to them as they went down the gangway into
their boat, "What is a wowzer?"
"'E's a bloomin' ---- 'oo wants to do unto others wot 'e's bleedin'
well done to 'imself."
The wowzers are more active in Hawaii, the most temperate portion of
Polynesia, than in the Maori isles of New Zealand. A law passed at the
last session of the Hawaiian legislature prohibits "any person over
fourteen years of age from appearing upon the streets of Honolulu in
a bathing suit unless covered suitably by an outer garment reaching at
least to the knees." There is a ferment in Honolulu over the arrest and
punishment of offenders against this new censorship. It is the result
of the control by the spiritual, or perhaps, lineal, descendants of the
first South Sea censors, of the great grand-children of those men who
wore the girdles of leaves at the landing of the Marlboro school teacher
a hundred years ago. The girdle-wearers are members of the Hawaiian
legislature--soon to be succeeded by Japanese-native-born--and the
censors, likely, are wives of financiers and sugar factors. Again the
feeble remnant of the Hawaiian race voted against the girdle.
A friend of mine, grandson of the estimable missionary and his bride of
the New England of a century ago, thus comments upon the law in a paper
sent to me:--
The facts which caused the passage of the law were, that certain
residents of Waikiki were donning their bathing suits at home, walking
across and along the public streets to the sea and returning in the same
state of undress.
Public-domain text, read in full here on John Shaqi.
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