A censor is a man who has read about Joshua and forgotten Canute. He believes that he can hold back the mighty traffic of life with a tin whistle and a raised right hand. For after all it is life with which he quarrels. Censorship is seldom greatly concerned with truth. Propriety is its worry and obviously impropriety was allowed to creep into the fundamental scheme of creation. It is perhaps a little unfortunate that no right-minded censor was present during the first week in which the world was made. The plan of sex, for instance, could have been suppressed effectively then and Mr. Sumner might have been spared the dreadful and dangerous ordeal of reading "Jurgen" so many centuries later. Indeed, if there had only been right-minded supervision over the modelling of Adam and Eve the world could worry along nicely without the aid of the Society for the Suppression of Vice. Suppression of those biological facts which the Society includes in its definition of Vice is now impossible. Concealment is really what the good men are after. Somewhat after the manner of the Babes in the Woods they would cover us over with leaves. For men and women they have figs and for babies they have cabbages. It must have been a censor who first hit upon the notion that what you don't know won't hurt you. We doubt whether it is a rule which applies to sex. Eve left Eden and took upon herself a curse for the sake of knowledge. It seems a little heedless of this heroism to advocate that we keep the curse and forget the knowledge. The battle against censorship should have ended at the moment of the eating of the apple. At that moment Man committed himself to the decision that he would know all about life even though he died for it. Unfortunately, under the terms of the existence of mortals one decision is not enough. We must keep reaffirming decisions if they are to hold. Even in Eden there was the germ of a new threat to degrade Adam and Eve back to innocence. When they ate the apple an amoeba in a distant corner of the Garden shuddered and began the long and difficult process of evolution. To all practical purposes John S. Sumner was already born. To us the whole theory of censorship is immoral. If its functions were administered by the wisest man in the world it would still be wrong. But of course the wisest man in the world would have too much sense to be a censor. We are not dealing with him. His substitutes are distinctly lesser folk. They are not even trained for their work except in the most haphazard manner. Obviously a censor should be the most profound of psychologists. Instead the important posts in the agencies of suppression go to the boy who can capture the largest number of smutty post cards. After he has confiscated a few gross he is promoted to the task of watching over art. By that time he has been pretty thoroughly blasted for the sins of the people. An extraordinary number of things admit of shameful interpretations in his mind.