It springs, perhaps, from disordered shame, which makes children
noisily act in defiance of authority, particularly if there are others
present to overhear. No children are worse-behaved than those who are
over-controlled. The word "don't" at the breakfast-table produces
more acts of violent rebellion than any amount of parental weakness.
Unimaginativeness begets unimaginativeness. Rigidity in one person
creates a counter-rigidity in the other. There is a thwarting upon both
sides, a mutual shackle upon sweetness and understanding. A wildness of
action arises, with loss of affection, respect, self-respect. And the
vicious part of it is that children (we are all children, for we never
grew up in human relations), once they are embarked upon an evil
course, are driven by vanity to continue upon that course until they are
exhausted, going from defiance to defiance; and ultimately building up a
whole sophisticated gospel of axioms whereby rebellion is given warrant
and virtue. The gospel of rebellion we know to be specious and without
justification; but it is essential to us, as human beings, to
maintain self-approval for our acts. If we cannot do this socially,
by comparative standards, we do it unsocially, by subversion of those
standards. Rebels are only prigs turned upside down or inside out.
The great defect of prohibition is that when it can be enforced by law
it makes rebels who think there is something inconceivably clever in
doing secretly that which the law forbids. They learn to think there is
some subtle merit in evading the law. They encourage others to break the
law, and so develop cliques and finally new and silly conventions. Or,
prohibition has another effect. It makes a whole class who accept its
rulings, and gradually these people, owing to a peculiarity which all
gregarious animals seem to have, begin to believe that unless all are
of their persuasion and of their number the fault lies with the rebels.
First of all they consider themselves superior to the rebels, and
despise them. Then, when they find that the rebels think that _they_ are
the superior class, in defying the law or the convention, a new set of
notions arises, and this set of notions leads to persecution and to
war. You cannot introduce any restrictive or prohibitive measure without
developing fanatical conceit, narrow-mindedness, and intolerance, both
in those who welcome the measure and in those who seek to ignore and
even to defy its rulings.
Public-domain text, read in full here on John Shaqi.
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