Nooks and Corners of English Life, Past and PresentTimbs, John
History
Nooks and Corners of English Life, Past and Present
Timbs, John
England -- Social life and customs
Numerous instances, however, remain of fireplaces and chimneys of the
fourteenth century, even in the hall, though they were more usual in the
smaller apartments. In the hall at Meare, in Somersetshire, the
fireplace had a hood of stone, perfect, finely corbelled out; and by the
side of the fireplace is a bracket for a light, ornamented with foliage.
It is curious to find chimneys constructed of so combustible a material
as wood. In the _Liber Albus_ of the City of London, 1419, it is ordered
by Wardmote "that no chimney be henceforth made, except of stone, tiles,
or plaster, and _not of timber_, under pain of being pulled down."
In the metropolis, we possess a hall of the fifteenth century, which has
a fireplace, the existence of which, in a hall of this age, is singular,
if not unique. In the north wall of the celebrated hall of Crosby Place,
Bishopsgate Street, is a fireplace with a low pointed arch. The builder
must have possessed a more refined taste than his contemporaries, and
feeling the inconvenience attending a fire of the old description (in
the middle of the hall) adopted the plan of confining it to the recessed
fireplace and the chimney.[42] Here we may mention the "smoke-loft,"
which seems to mean the wide space in the old-fashioned chimney.
It is curious to find that a tax was once paid upon a fire in England.
Such was "the smoke farthings" levied by the clergy upon every person
who kept a fire. The "hearth money" was a similar tax, but was paid to
the king: it was first levied in 1653, and its last collection was in
1690.
In the Tapestry room of St. James's Palace is a stone Tudor arched
fireplace, sculptured with H. A. (Henry and Anne), united by a true
lover's knot, surmounted by the regal crown and the lily of France, the
portcullis of Westminster, and the rose of Lancaster.
By a record of 1511, it appears that the hall-fire was discontinued on
Easter Day, then called God's Sunday. In the _Festival_, published in
the above year, we read: "This day is called, in many places, _Goddes
Sundaye_: ye know well that it is the maner at this daye to do the fire
out of the hall, and the black wynter brondes, and all thynges that is
foule with fume and smoke, shall be done awaye, and where the fyre was
shall be gayly arayed with fayre floures, and strewed with grene rysshes
all aboute." The andirons being cleared away, the space whereon the fire
was made, on the hearth, was strewed with green rushes; whence the
custom, in our time, of decorating, in the country, stove-grates with
evergreens, and flowers, and paper ornaments, when they are not used for
fires. Rushes were, at this time, much in use. At Canterbury, one of the
oldest cities in England, at the end of Mercery-lane, is pointed out the
site of the ancient _rush-market_, in which stood a great cross, painted
and gilt. We still employ rushes made into matting, for the floors of
churches.
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