Nooks and Corners of English Life, Past and PresentTimbs, John
History
Nooks and Corners of English Life, Past and Present
Timbs, John
England -- Social life and customs
The art of glass-making was introduced to the Saxons in the seventh
century, and ordinary window-glass was first used for building purposes
at the great monasteries at Monkwearmouth, on the river Wear, and at
Jarrow-on-the-Tyne; although we have already seen that window-glass was
used in the Roman city of Uriconium. The Venerable Bede, in the seventh
century, relates that his contemporary, the Abbot Benedict, sent for
artists beyond seas to glaze the Monastery of Wearmouth; and such was
the change made in their churches by the use of glass, instead of other
and more obscure substances for windows, that the unlettered people
avowed a belief, which was handed down as a tradition for many
generations, "that it was never dark in old Jarrow Church." By a
singular coincidence, the first manufactory of window or crown glass in
Great Britain was established at Newcastle-upon-Tyne, within a few miles
of these monastic establishments. In the year 1616 Admiral Sir Robert
Maunsell erected glassworks at the Ouseburn, Newcastle, which were
carried on without interruption till nearly the middle of the present
century, when they were closed.
The art of making woollen cloth, which was known to the Britons, was, by
this time, brought to perfection in England, especially in the south.
This seat of manufacture must have been handy to the fuller's-earth pits
of Nutfield, where fuller's-earth has been for centuries dug:--"While
Bradford was still the little local centre of a wild hill tract in
pastoral Yorkshire, the 'grey cloths of Kent' kept many a loom at work
in the homesteads of Tenterden, and Biddenden, and Cranbrook, and all
the other little mediæval towns that dot the Weald with their carved
barge-boards and richly-moulded beams." (_Saturday Review_, No. 182.)
The distaff and the spindle, which appear to have been anciently the
type, and symbol, and the insignia of the softer sex in nearly every
age and country, were in the Saxon times still more conspicuous as the
distinguishing badge of the female sex. Among our Saxon ancestors the
"spear-half" and the "spindle-half" expressed the male and female line;
and the spear and the spindle are to this day found in their graves.
Public-domain text, read in full here on John Shaqi.
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