This “prince of preachers,” as he has been called by his friends, continued his ministrations in the Church at Manchester until the passing of the Act of Uniformity, when, unable to conform to the discipline of the Church, he withdrew from her communion, to the great grief of his people, by whom he was greatly beloved. On the passing of the Act of Toleration, at the accession of William of Orange, the wealthy Presbyterians of Manchester gathered round their favourite divine and built him a tabernacle on the site of the present Unitarian Chapel in Cross Street—the first erected for the use of the Nonconformist body in the town. He was not long permitted, however, to continue his ministrations, his death occurring on the 17th September, 1695, little more than a year after the opening of the “great and fair meeting house.” The church in which Newcome ministered, and where rest the bones of so many of the “Fighting Fittons,” well deserves a careful examination. Let us bend our footsteps towards the ancient fane. It is a fair and goodly structure—small, it is true, but presenting a dignified and pleasing exterior— Beauty with age in every feature blending. The bold, free hand of the old English architect is seen in every detail—in the deep mouldings, the varied tracery, and the quaintly grotesque carvings, where burlesque and satire and playful fancy have almost run riot. The restoring hand of the modern renovator—Sir Gilbert Scott—is also visible; but what he has done has been well done, and, if we except the interesting examples of mediæval art to which reference has already been made, everything that was worth retaining has been carefully preserved. Though erected at different times, the general features harmonise and point to the conclusion that nearly the whole of the existing fabric was erected in the period extending from the end of the 14th to the middle of the 15th centuries.