Nooks and Corners of ShropshireTimmins, H. Thornhill (Henry Thornhill)
History
Nooks and Corners of Shropshire
Timmins, H. Thornhill (Henry Thornhill)
Shropshire (England) -- Description and travel
Turning our backs upon the low hill where Billing's Ring keeps ward over
the ancient Portway, we skirt the shoulder of Oakeley Mynd, Walcot Park
with its big red-brick mansion and hanging woods shewing right ahead,
with a dark clump of trees cutting against the skyline. Yonder lie Bury
Ditches, a fine old British camp whose lofty crest forms a conspicuous
landmark for many a mile around.
Avoiding a lot of odd turnings we continue to hug the highroad, which,
trending now in a due westerly direction, introduces us to a pleasant,
open vale, with the tower of Lydbury church peeping out from a grove of
trees in the middle of the village.
Lydbury North is an ancient place, claiming some consideration. In
Norman days the episcopal manor of Lydbury formed an important appanage
to the Bishopric of Hereford, and the martial prelates of that period
had a great stronghold in the vicinity, which, though long since
dismantled and demolished, has given its name to the neighbouring town
of Bishop's Castle.
But Lydbury church, having remained virtually unaltered by restoration,
is one of the most interesting edifices of its kind in all Shropshire.
It has a nave and chancel, with north and south chapels, a timbered
porch, and broad, massive tower at the western end.
The primitive old clock upon the tower vaguely points the time with a
solitary hand, and the roofs of the church are still covered with their
original stone slabs, greatly enhancing the picturesque appearance of
the ancient building. The solid nail-studded porch door bears traces of
bullet marks, and has a pair of fifteenth-century hinges.
The interior of the church wears an antiquated air, as of primæval
repose, and appears to belong mainly to the twelfth and thirteenth
centuries. Many of the high-backed Jacobean pews are rudely adorned with
carving, as is also the oaken pulpit; while one or two of the former
still have the link and staple, used in the 'good old times' when the
worshippers were accustomed to lock themselves up in their pews, a
habit that affords a curious insight into the everyday manners of a
bygone generation.
The font looks very primitive and ancient. A good fifteenth-century oak
roodscreen divides nave from chancel, and above it appears the
Decalogue, finely written in old English lettering of the date 1615. The
block of masonry projecting from an adjacent wall was probably a
'penance stone.'
Above the altar are seen two small stone brackets supporting a pair of
gilded wooden candlesticks, which, according to local tradition,
Archbishop Laud caused to be put there, in place of certain images that
had stood upon them before.
A stone tablet upon the north wall of the chancel is interesting in that
it records the services of the Rev. J. Ambler, who, after being ousted
from this living by the Covenanters, was reinstated at the Restoration.
Public-domain text, read in full here on John Shaqi.
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