For Wordsworth’s poetry Macleod had been prepared, because its
materials were within his own emotional experience. Passage after
passage only interpreted and defined for him feelings which he had long
known in the presence of wild nature. Of the influences that went to
form his moral constitution not the least marked was that of Highland
scenery. Even amidst the gaieties of Weimar, he would shut his eyes,
and, whistling a Highland tune, see the old hills. The autumn after
he was licensed--1837--the last before his life-work began--was spent
in Morven and Skye. He speaks of ‘passionate hours in the lonely
mountains,’ and, to judge from his journal, his excitement in these
scenes was wonderful, varying from ecstatic delight to solemn awe and
worship. On a peak of the Coolins he burst out singing the Hundredth
Psalm. Along with this must be taken his keen consciousness of the
hereditary associations. During his holiday he preached in ‘the same
pulpit where once stood a revered grandfather and father.’ ‘As I went
to the church,’ he writes, ‘hardly a stone or knoll but spoke of
something which was gone, and past days crowded upon me like the ghosts
of Ossian, and seemed, like them, to ride even on the passing wind
and along the mountain tops. What a marvellous, mysterious world is
this, that I in this pulpit, the third generation, should now, by the
grace of God, be keeping the truth alive on the earth, and telling how
faithful has been the God of our fathers.’
CHAPTER II
1838-1843
LOUDOUN--NON-INTRUSION CONTROVERSY
Public-domain text, read in full here on John Shaqi.
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