He was led to ponder the social as well as the religious problem
presented by life in the slums. In the events of the year of revolution
he took a keen interest. ‘The Chartists are put down,’ he remarked
scornfully, seeing with Carlyle that the matter would by no means
end with the victory of the special constable. ‘Snug the joiner,’ he
observed, ‘is a man as other men are, having a body finely fashioned
and tempered, which in rags shivers in the cold, while the “special”
goes to his fireside, with triumph draws in his chair, saying,
“The scoundrels are put down.” We demand from them patience while
starving--do we meet their demands for bread? Special! what hast thou
done for thy brother? Ay--don’t stare at me or at thy baton--thy
brother, I say! Hast thou ever troubled thyself about healing his
broken heart as thou hast about giving him a broken head?’ He rejected
the remedies of the politicians--reform of taxation, high wages,
the suffrage,--holding that the only cure lay ‘in the personal and
regular communion of the better with the worse--man with man--until
each Christian, like his Saviour, becomes one with those who are to be
saved.’ Such was the spirit in which he toiled among the poor. In the
east as in the west he at once made a reputation. It was a common thing
for divinity students to walk out from Edinburgh on a frosty Sunday to
see and hear Norman Macleod.
He was no sooner settled in Dalkeith than he began to take part in
the reparation of the ecclesiastical agencies that had been ruined by
the Disruption. Of these the chief was in his eyes the India Mission.
In 1844 he went, as one of a deputation, to the north of Scotland, in
order to organise societies for the furtherance of female education in
Hindostan. This was the first of a long series of religious embassies
which compassed the round earth. Thirty associations were formed, but
he returned from the tour lamenting the general apathy.
The year following he was charged, along with his uncle the minister
of Morven, and another, with a more distinguished errand. In the
Colonies, wherever there were people connected with the Church of
Scotland, the Secession had been felt; shrieks of _Veto, Cæsar,
Headship_, mingled with the strokes of axes in the backwoods. The
deputies were for British North America; their business was to preach,
and to explain the action of the constitutional side in the recent
conflict. To deal with Highland exiles who so fit as the famed Macleods
of Morven? And such an expedition would peculiarly suit Norman,
involving the delight of ships and foreign countries, and having an
object that excited his religious enthusiasm.
Public-domain text, read in full here on John Shaqi.
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