Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
NORSE MYTHOLOGY
[Illustration: Thor Fighting The Giants.]
NORSE MYTHOLOGY;
OR,
THE RELIGION OF OUR FOREFATHERS,
CONTAINING ALL THE
MYTHS OF THE EDDAS,
SYSTEMATIZED AND INTERPRETED.
WITH
AN INTRODUCTION, VOCABULARY AND INDEX.
BY
R. B. ANDERSON, A.M.,
PROFESSOR OF THE SCANDINAVIAN LANGUAGES IN THE UNIVERSITY OF
WISCONSIN, AUTHOR OF “AMERICA NOT DISCOVERED BY
COLUMBUS,” “DEN NORSKE MAALSAG,” ETC.
SECOND EDITION.
CHICAGO:
S. C. GRIGGS AND COMPANY.
LONDON TRÜBNER & CO.
1876.
COPYRIGHT 1875.
BY S. C. GRIGGS AND COMPANY.
ELECTROTYPED BY ZEESE & CO.
TO
HENRY WADSWORTH LONGFELLOW,
THE AMERICAN POET,
WHO HAS NOT ONLY REFRESHED HIMSELF AT THE CASTALIAN FOUNTAIN, BUT
ALSO COMMUNED WITH BRAGE, AND TAKEN DEEP DRAUGHTS
FROM THE WELLS OF URD AND MIMER,
THIS VOLUME IS DEDICATED,
WITH THE GRATEFUL REVERENCE OF
THE AUTHOR.
I think Scandinavian Paganism, to us here, is more interesting than any
other. It is, for one thing, the latest; it continued in these regions
of Europe till the eleventh century: eight hundred years ago the
Norwegians were still worshipers of Odin. It is interesting also as the
creed of our fathers; the men whose blood still runs in our veins, whom
doubtless we still resemble in so many ways. Strange: they did believe
that, while we believe so differently. Let us look a little at this poor
Norse creed, for many reasons. We have tolerable means to do it; for
there is another point of interest in these Scandinavian mythologies:
that they have been preserved so well.
Neither is there no use in _knowing_ something about this old Paganism
of our fathers. Unconsciously, and combined with higher things, it is in
_us_ yet, that old faith withal. To know it consciously brings us into
closer and clearer relations with the past,—with our own possessions in
the past. For the whole past, as I keep repeating, is the possession of
the present. The past had always something _true_, and is a precious
possession. In a different time, in a different place, it is always some
other _side_ of our common human nature that has been developing itself.
—_Thomas Carlyle._
PREFACE.
Public-domain text, read in full here on John Shaqi.
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