Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
Vafin er Verðandi reyk.
CHAPTER I.
ODIN.
SECTION I. ODIN.
The first and eldest of the asas is Odin. His name is derived from the
verb _vada_ (imperfect _ód_), to walk, (compare watan, wuot, wuth,
wüthen, wuothan, wodan). He is the all-_pervading_ spirit of the world,
and produces life and spirit (_önd_, _aand_). He does not create the
world, but arranges and governs it. With Vile and Ve he makes heaven and
earth from Ymer’s body; with Hœner and Loder he makes the first man and
woman, and he gives them spirit. All enterprise in peace and in war
proceeds from him. He is the author of war and the inventor of poetry.
All knowledge comes from him and he is the inventor of the runes. As the
spirit of life he permeates all animate and inanimate matter, the whole
universe; he is the infinite wanderer. He governs all things, and
although the other deities are powerful they all serve and obey him as
children do their father. He confers many favors on gods and men. As it
is said in the Elder Edda, in the lay of Hyndla:
FREYJA.
Wake maid of maids!
Wake, my friend!
Hyndla! Sister,
Who in the cavern dwellest.
Now there is dark of darks;
We will both to Valhal ride
And to the holy fane.
Let us Odin pray
Into our minds to enter;
He gives and grants
Gold to the deserving.
He gave Hermod
A helm and corselet,
And from him Sigmund
A sword received.
Victory to his sons he gives,
But to some riches;
Eloquence to the great
And to men wit;
Fair wind he gives to traders,
But visions to skalds;
Valor he gives
To many a warrior.
Especially are the heroes constantly the object of his care. He guides
and protects the brave hero through his whole life; he watches over his
birth and over his whole development; gives him wonderful weapons,
teaches him new arts of war; assists him in critical emergencies,
accompanies him in war, and takes the impetus out of the enemy’s
javelins; and when the warrior has at last grown old, he provides that
he may not die upon his bed, but fall in honorable combat. Finally, he
protects the social organization and influences the human mind. He
revenges murder, protects the sanctity of the oath, subdues hatred, and
dispels anxieties and sorrows.
SECTION II. ODIN’S NAMES.
Public-domain text, read in full here on John Shaqi.
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