Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
Odin is called Allfather, because he is the father of all the gods, and
Valfather (father of the slain), because he chooses for his sons all who
fall in combat. For their abode he has prepared Valhal and Vingolf,
where they are called einherjes (heroes). In Asgard, Odin has twelve
names, but in the Younger Edda forty-nine names are enumerated, and if
to these are added all the names by which the poets have called him, the
number will reach nearly two hundred. The reason for his many names,
says the Younger Edda, is the great variety of languages. For the
various nations were obliged to translate his name into their respective
tongues in order that they might supplicate and worship him. Some of his
names, however, are owing to adventures that have happened to him on his
journeys and which are related in old stories. No one can pass for a
wise man who is not able to give an account of these wonderful
adventures.
SECTION III. ODIN’S OUTWARD APPEARANCE.
In appearance, Odin is an old, tall, one-eyed man with a long beard, a
broad-brimmed hat, a striped cloak of many colors, and a spear in his
hand. On his arm he wears the gold ring Draupner, two ravens sit on his
shoulders, two wolves lie at his feet, and a huge chariot rolls above
his head. He sits upon a high throne and looks out upon the world, or he
rides on the winds upon his horse Sleipner. There is a deep speculative
expression on his countenance. In the Volsung Saga, Odin is revealed as
follows: King Volsung had made preparations for an entertainment.
Blazing fires burned along the hall, and in the middle of the hall stood
a large tree, whose green and fair foliage covered the roof. (This
reminds us of Ygdrasil.) King Volsung had placed it there, and it was
called Odin’s tree. Now as the guests sat around the fire in the
evening, a man entered the hall whose countenance they did not know. He
wore a variegated cloak, was bare-footed, his breeches were of linen,
and a wide-brimmed hat hung down over his face. He was very tall, looked
old, and was one-eyed. He had a sword in his hand. The man went to the
tree, struck his sword into it with so powerful a blow that it sunk into
it even to the hilt. No one dared greet this man. Then said he: He who
draws this sword out of the trunk of the tree shall have it as a gift
from me, and shall find it true that he never wielded a better sword.
Then went the old man out of the hall again, and no one knew who he was
or whither he went. Now all tried to draw the sword out, but it would
not move, before Volsung’s son, Sigmund, came; for him it seemed to be
quite loose. Farther on in the Saga Sigmund had become king, and had
already grown old when he waged war with King Lynge. The norns protected
him so that he could not be wounded. In a battle with Lynge there came a
man to Sigmund, wearing a large hat and blue cloak. He had but one eye,
and had a spear in his hand. The man swung his spear against Sigmund.
Public-domain text, read in full here on John Shaqi.
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