Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
wish it would become so small that he might conceal it in his bosom, but
it had one fault, and that was that the handle was rather short.
According to the decision of the gods, the hammer was the best of all
the treasures, and especially as a protection against the frost-giants;
they accordingly decided that the dwarf had won the wager. The latter
now wanted Loke’s head. Loke offered to redeem it in some way, but the
dwarf would accept no alternatives. Well take me then, said Loke, and in
a moment he was far away, for he had shoes with which he could run
through the air and over the sea. Then the dwarf asked Thor to seize
him, which was done; but when the dwarf wanted to cut his head off, Loke
said: The head is yours, but not the neck.[35] Then took the dwarf
thread and knife and wanted to pierce Loke’s lips, so as to sew his lips
together, but the knife was not sharp enough. Now it were well, if I had
my brother’s awl, said he, and instantaneously the awl was there, and it
was sharp. Then the dwarf sewed Loke’s lips together. (The dwarfs are
here represented as smiths of the gods.)
The ring Draupner is a symbol of fertility. Odin placed this ring on
Balder’s funeral pile and it was burnt with Balder (the summer), and
when Balder sent this ring back to Odin, his wife, the flower-goddess
Nanna, sent Frigg, the wife of Odin, a carpet (of grass), which
represents the return of vegetation and fruitfulness. Balder sends the
ring back as a memento of the fair time when he and his father (Odin)
worked together, and reminds the father of all, that he must continue to
bless the earth and make it fruitful. But this is not all; this ring
also symbolizes the fertility of the mind, the creative power of the
poet, the evolution of one thought from the other, the wonderful chain
of thought. The rings fell from Draupner as drop falls from drop. Ideas
do not cling fast to their parent, but live an independent life when
they are born; and the idea or thought, when once awakened, does not
slumber, but continues to grow and develop in man after man, in
generation after generation, evolving constantly new ideas until it has
grown into a unique system of thought. If we, as our fathers undoubtedly
did, make this gold ring typify the historical connection between times
and events, a ring constantly multiplying and increasing with ring
interlinked with ring in time’s onward march, what a beautiful golden
chain there has been formed from time’s morning until now!
Public-domain text, read in full here on John Shaqi.
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