Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
Then Thor, who was there,
Arose in wrathful mood,
For seldom sits he still
When such things he hears.
Annulled were now all oaths,
And words of promise fair,
And faith not long before
In council plighted.
This riddle is propounded. Who are the two who ride to the Thing? Three
eyes have they together, ten feet and one tail; and thus they travel
through the lands. The answer is Odin, who rides on Sleipner; he has one
eye, the horse two; the horse runs on eight feet, Odin has two; only the
horse has a tail.
Odin’s horse, Sleipner, symbolizes the winds of heaven, that blow from
eight quarters. In Skaane and Bleking, in Sweden, it was customary to
leave a sheaf of grain in the field for Odin’s horse, to keep him from
treading down the grain. Wednesday is named after Odin (Odinsday), and
on this day his horse was most apt to visit the fields. But in a higher
sense Sleipner is a Pegasos. Pegasos flew from the earth to the abodes
of the gods; Sleipner comes from heaven, carries the hero unharmed
through the dangers of life, and lifts the poet, who believes in the
spirit, up to his heavenly home. Grundtvig calls Sleipner the courser of
the poet’s soul; that is to say, of the Icelandic or Old Norse strophe
in poetry, which consisted of eight verses, or four octometers. The most
poetic is the most truthful interpretation of the myths.
SECTION V. ODIN’S JOURNEYS.
Public-domain text, read in full here on John Shaqi.
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