Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
A whole chapter might be written about the wanderings of Odin, his
visits to the giants, to men, to battles, etc.; but as these records are
very voluminous, and are found to a great extent in the
semi-mythological Sagas, in which it is difficult to separate the
mythical and historical elements, we will make but a few remarks on this
subject. All his wanderings of course describe him as the all-pervading
spirit of the universe. They have the same significance as his horse
Sleipner, his ravens Hugin and Munin, etc. He descends to the bottom of
the sea for wisdom, he descends to earth to try the minds of men. In the
Elder Edda journeys of Odin form the subjects of the lays of
Vafthrudner, Grimner, Vegtam, etc. (See pp. 120-124.) In the lay of
Vafthrudner Odin visits the giant Vafthrudner for the purpose of proving
his knowledge. They propose questions relating to the cosmogony of the
Norse mythology, on the condition that the baffled party forfeit his
head. The giant incurs the penalty. Odin calls himself Gangraad, but by
the last question the giant recognizes him and is stricken with awe and
fear. The giant must perish since he has ventured into combat with Odin.
The mind subdues physical nature. When the giant recognizes Odin he
realizes his own depressed nature and must die. No rogue can look an
honest man in the eye. In Grimnersmál Odin assumes the name of Grimner,
and goes to try the mind of his foster-son Geirrod. Geirrod tortures him
and places him between two fires. And here begins the lay, in which Odin
glorifies himself and the power of the gods and pities his fallen
foster-son, but finally discloses himself and declares death to Geirrod
for his want of hospitality. Thus Odin closes his address to Geirrod in
the lay of Grimner:
Many things I told thee,
But thou hast few remembered:
Thy friends mislead thee.
My friend’s sword
Lying I see
With blood all dripping.
The fallen by the sword
Ygg shall now have;
Thy life is now run out:
Wrath with thee are the dises,
Odin thou now shalt see:
Draw near to me, if thou canst.
Odin I am named,
Ygg I was called before,
Before that Thund,
Vaker and Skilfing,
Vafud and Hroptatyr;
With the gods Gaut and Jalk,[37]
Ofner and Svafner;
All which I believe to be
Names of me alone.
SECTION VI. ODIN AND MIMER.
Public-domain text, read in full here on John Shaqi.
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