Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
In the lay of Vegtam, Odin goes to Hel, and wakes the prophetess to
learn the fate of his son Balder. He also takes counsel from the utmost
sources of the ocean, and listens to the voice from the deep. Some myths
refer to Odin’s pawning his eye with Mimer, others to his talking with
Mimer’s head.
The Younger Edda, having stated that Mimer’s well is situated under that
root of the world-ash Ygdrasil that extends to Jotunheim, adds that
wisdom and wit lie concealed in it, and that Odin came to Mimer one day
and asked for a drink of water from the fountain. He obtained the drink,
but was obliged to leave one of his eyes in pawn for it. To this myth
refers the following passage from the Völuspá in the Elder Edda:
Alone she[38] sat without,
When came that ancient
Dreaded prince[39] of the gods,
And in his eye she gazed.
The vala to Odin:
Of what wouldst thou ask me?
Odin! I know all,
Where thou thine eye didst sink
In the pure well of Mimer.
Mimer drinks mead each morn
From Valfather’s pledge.
Understand ye yet, or what?
This myth was given in connection with Ygdrasil, but it is repeated here
to shed a ray of light upon the character of Odin, and in this wise
Mimer is brought into a clearer sunlight also.
In regard to Odin’s speaking with Mimer’s head, we have the following
passage in the lay of Sigdrifa:
On the rock he[40] stood
With edged sword,
A helm on his head he bore.
_Then spake Mimer’s head_
Its first wise word,
And true sayings uttered.
And in Völuspá, when Ragnarok is impending:
Mimer’s sons dance,
But the central tree takes fire
At the resounding
Gjallarhorn,
Loud blows Heimdal,
His horn is raised;
_Odin speaks
With Mimer’s head_.
Public-domain text, read in full here on John Shaqi.
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