Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
On the day following
Came the frost-giants
To learn something of the High One.
In the High One’s hall:
After Bolverk they inquired
Whether he with the gods were come,
Or Suttung had destroyed him.
Odin, I believe,
A ring-oath gave.
Who in his faith will trust?
Suttung defrauded,
Of his drink bereft,
And Gunlad made to weep.
It is a beautiful idea that Odin creeps into Suttung’s hall as a
serpent, but when he has drunk the mead of poetry, when he has become
inspired, he soars away on eagles’ pinions.
Odin’s name, Bolverk, may mean the one working evil, which might be said
of him in relation to the giants, or the one who accomplishes difficult
things, which then would impersonate the difficulty in mastering the art
of poetry. Without a severe struggle no one can gain a victory in the
art of poetry, and least of all in the Old Norse language. Gunlad (from
_gunnr_, struggle, and _laða_, to invite) invites Odin to this struggle.
She sits well fortified in the abode of the giant. She is surrounded by
stone walls. The cup in which was the mead is called Odrœrer
(_od-rœrer_, that which moves the spirit); that is, the cup of
inspiration; and the myth is as clear as these names. Kvaser is the
fruit of which the juice is pressed and mixed with honey; it produces
the inspiring drink. It is also pertinently said that Kvaser perishes in
his own wisdom. Does not the fruit burst from its superabundance of
juice? But do not take only the outside skin of this myth; press the
ethical juice out of it.
It should be noticed here that Kvaser (the spit, the ripe fruit) is
produced by a union of asas and vans, an intimate union of the solid and
liquid elements.
This myth also illustrates the wide difference between the Elder and the
Younger Edda. How much purer and poetic in the former than in the
latter! _Ex ipso fonte dulcius bibuntur aquæ._ In the Elder Edda is
water in which it is worth our while to fish.
SECTION XIV. SAGA.
Odin is not only the inventor of poetry, he also favors and protects
history, Saga. The Elder Edda:
Sokvabek hight the fourth dwelling.,
Over it flow the cool billows;
Glad drink there Odin and Saga
Every day from golden cups.
The charming influence of history could not be more beautifully
described.
Public-domain text, read in full here on John Shaqi.
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