Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
When these tidings came to Thjasse’s daughter, Skade (_Skaði_, German
_Schade_, harm), she put on her armor and went to Asgard, fully
determined to avenge her father’s death; but the gods having declared
their willingness to atone for the deed, an amicable arrangement was
entered into. Skade was to choose a husband in Asgard, and the gods were
to make her laugh, a feat which she flattered herself it would be
impossible for any one to accomplish. Her choice of a husband was to be
determined by a mere inspection of the feet of the gods, it being
stipulated that the feet should be the only part of their persons
visible until she had made known her determination. In inspecting the
row of feet placed before her, Skade took a fancy to a pair which from
their fine proportions she thought certainly must be those of Balder. I
choose these, she said, for on Balder there is nothing unseemly. The
feet were however Njord’s, and Njord was given her for a husband; and as
Loke managed to make her laugh by playing some diverting antics with a
goat, the atonement was fully effected. It is even said that Odin did
more than had been stipulated, by taking out Thjasse’s eyes and placing
them to shine as stars in the firmament.
This myth, interpreted by the visible workings of nature, means that
Idun (the ever-renovating spring) being in the possession of Thjasse
(the desolating winter), all the gods—that is, all nature—languishes
until she is delivered from her captivity. On this being effected, her
presence again diffuses joy and gladness, and all things revive; while
her pursuer, winter, with his icy breath, dissolves in the solar rays
indicated by the fires lighted on the walls of Asgard. The wintry blasts
rage so fearfully in the flames, that the flesh cannot be boiled, and
the wind even carries a burning (Loke) stick with it. The ethical
interpretation will suggest itself to every reader, and Idun is to
Brage, who sings among the trees and by the musical brooks of spring,
what a poetical contemplation of the busy forces of nature in producing
blossoms and ripening fruit must always be to every son of Brage.
Footnote 55:
Barry Cornwall.
CHAPTER III.
BALDER AND NANNA, HODER, VALE AND FORSETE.
SECTION I. BALDER.
Public-domain text, read in full here on John Shaqi.
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