Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
Balder is the favorite of all nature, of all the gods and of men. He is
son of Odin and Frigg, and it may be truly said of him that he is the
best god, and that all mankind are loud in his praise. So fair and
dazzling is he in form and features, that rays of light seem to issue
from him; and we may form some idea of the beauty of his hair when we
know that the _whitest of all plants_ is called _Balder’s brow_.[56]
Balder is the mildest, the wisest and the most eloquent of all the gods,
yet such is his nature that the judgment he has pronounced can never be
altered. He dwells in the heavenly mansion called Breidablik (the
broad-shining splendor), into which nothing unclean can enter. Thus the
Elder Edda, in the lay of Grimner:
Breidablik is the seventh,
Where Balder has
Built for himself a hall,
In that land
In which I know exists
The fewest crimes.
SECTION II. THE DEATH OF BALDER THE GOOD.
This was an event which the asas deemed of great importance. Balder the
Good having been tormented by terrible dreams, indicating that his life
was in great peril, communicated them to the assembled gods, who,
sorrow-stricken, resolved to conjure all things to avert from him the
threatened danger. Then Frigg exacted an oath from fire and water, from
iron and all other metals, as well as from stones, earths, diseases,
beasts, birds, poisons, and creeping things, that none of them would do
any harm to Balder. Still Odin feared that the prosperity of the gods
had vanished. He saddled his Sleipner and rode down to Niflheim, where
the dog from Hel met him; it was bloody on the breast and barked a long
time at Odin. Odin advanced; the earth trembled beneath him, and he came
to the high dwelling of Hel. East of the door he knew the grave of the
vala was situated; thither he rode and sang magic songs (_kvað galdra_),
until she unwillingly stood up and asked who disturbed her peace, after
she had been lying so long covered with snow and wet with dew. Odin
called himself Vegtam, a son of Valtam, and asked for whom the benches
were strewn with rings and the couches were swimming in gold. She
replied that the mead was brewed for Balder, but all the gods would
despair. When Odin asked further who should be Balder’s bane, she
answered that Hoder would hurl the famous branch and become the bane of
Odin’s son; but Rind should give birth to a son who, only one night old,
should wield a sword, and would neither wash his hands nor comb his hair
before he had avenged his brother. But recognizing Odin by an
enigmatical question, she said: You are not Vegtam, as I believed, but
you are Odin, the old ruler. Odin replied: You are no vala, but the
mother of three giants. Then the vala told Odin to ride home and boast
of his journey, but assured him that no one should again visit her thus
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