Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
Thor returned home to Thrudvang, and the flint-stone sat fast in his
head. Then came a sorceress, whose name was Groa, wife of Orvandel the
Wise; she sang her magic songs over Thor until the flint-stone became
loose. But when Thor perceived this, and was just expecting that the
stone would disappear, he desired to reward Groa for her cure, and
gladden her heart. He accordingly related to her how he had waded from
the north over the rivers Elivagar and had borne Orvandel on his back in
a basket from Jotunheim; and in evidence he told her that one toe of
Orvandel had protruded from the basket and had frozen, wherefore he had
broken it off and thrown it up into the sky and made of it the star
which is called Orvandel’s toe. Finally he added that it would not be
long before Orvandel would come home again. But Groa became so delighted
with this news that she forgot all her magic songs and the flint-stone
became no looser than it was, and it sticks fast in Thor’s head yet.
Therefore no one must throw a flint-stone across the floor, for then the
stone in Thor’s head is moved. Thus sings the Skald, Thjodolf of Hvin:
We have ample evidence
Of the terrible giant’s journey
To Grjottungard,
With berg-folks’ consuming fire
The blood boiled in Meile’s brother,[65]
The moon-land trembled.
When earth’s son went
To the steel-gloved contest.
In bright flame stood
All the realms of the sky
For Uller’s step-father,
And the earth rocked;
To pieces flew Svolner’s widow
When the span of goats
Drew the sublime chariot
And its divine master
To the meeting with Hrungner.
Public-domain text, read in full here on John Shaqi.
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