Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
finished. Apprentices and master looked at it and examined it,
shaking their heads, and with mouths wide open; but there was no
doubt that Reinbert had accomplished a masterpiece never seen
before, and the master ascribed it to his enthusiasm awakened by his
love. The stranger took the lock and went ahead; the master with
Reinbert and all his apprentices and the members of his family
followed, and all proceeded to the place where the iron post (Stock
im Eisen) now stands. Here the stranger placed an iron chain around
the post and fastened it with Reinbert’s lock. When they returned,
the stranger had disappeared, and with him the key to the marvelous
lock.
We omit a part of the story, taking only that part which has reference
to Loke.
On account of slander, Reinbert had to travel far and wide before he
finally got his beloved Dorothea. A few days after he had returned,
the government issued a proclamation to the effect that whatever
smith could make a key that would open that lock should thereby get
his diploma of mastership. Reinbert announced himself a candidate,
and repaired to his workshop to make the key. But for the first time
his work did not seem to succeed. The iron was stubborn and would
not assume the form required; and it seemed astonishing to him, when
he at last had succeeded in giving the key the proper form, and put
it into the furnace to temper it, it was turned and twisted when he
took it out again. His impatience grew into wrath. But when he at
length, after many unsuccessful attempts, had got the key ready and
put it into the furnace and carefully scrutinized to see what it was
that thus always ruined his work, he saw in the midst of the fire a
claw seize after the key, and terror-stricken he discovered that
disagreeable stranger’s twisted face (Loke) staring at him out of
the burning furnace. He quickly snatched the key away, turned it,
seized it with the tongs at the other end, and put it into the fire
again; and lo and behold! when he took it out the handle was
somewhat twisted, but the head preserved its right shape. (We
remember that it was Loke’s fault that the handle of Thor’s hammer
became rather short.)
Public-domain text, read in full here on John Shaqi.
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