Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
Reinbert now announced to the government that the key was ready; and
the day after the government officials and the citizens marched in
procession to the iron post, and Reinbert’s key opened the lock. In
his enthusiasm at his success he threw the key high up in the air,
but to everybody’s surprise it did not come down again. It was
sought for everywhere, but could nowhere be found, and Reinbert had
to promise to make a new one some time. To commemorate the fact that
it had been possible to open the lock he drove a nail into the
woodon post, and since that time every smith has done the same when
he left Vienna; thus this post was formed with its numberless nails.
Reinbert became a master and married his beloved. Up to this time he
had kept his promise and had attended upon the holy mass every
Sunday; he began to drink and gamble, but he conscientiously
continued to keep his promise. Finally it happens that he once
stayed a little too long at the gambling-house, and hastens
terrified in order not too late to church. But the door of St.
Stephen’s church is closed. Outside sits an old woman (Loke assumed
the guise of a woman[80] after Balder’s death), who, in answer to
his question, informs him that mass is out. Filled with deadly
anguish he rushes back to his comrades, who laughed at him and
insisted that, as as began at half-past eleven o’clock, and as it
was only three-quarters past eleven, the mass could not yet be over.
He hastens back again: the church-door is now open, but at the very
moment he enters, the priest leaves the altar—the mass is over. The
old woman rises, seizes him by the arms, and his soul departs from
him.
Thus the myth develops into traditionary story, and one story begets
another; they wander about from the south to the north and from the
north to the south, and change with the times, reminding us of the
various manifestations of life; reminding us how human things circulate
and develop, each inextricably interwoven with all, and always reminding
us, too, that there is a heaven above the earth and an existence beyond
what is allotted to us mortals on earth.
SECTION VIII. A BRIEF REVIEW.
We have now completed the second part of our work, and witnessed the
life and exploits of the gods. It remains now to sum up briefly the main
features of, and the principal lessons taught in, this portion of the
mythology.
Public-domain text, read in full here on John Shaqi.
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