Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted — John Shaqi
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpretedAnderson, Rasmus Björn
Religion
Norse mythology; or, The religion of our forefathers, containing all the myths of the Eddas, systematized and interpreted
Anderson, Rasmus Björn
Mythology, Norse; Northmen -- Religion; Old Norse literature; Tales, Medieval
There is, after Anglo-Saxon, no language, no literature, no
mythology so full of interest for the elucidation of the earliest
history of the race which now inhabits these British isles as the
Icelandic. Nay, in one respect Icelandic beats every other dialect
of the great Teutonic family of speech, not excepting Anglo-Saxon
and Old High German and Gothic. It is in Icelandic alone that we
find complete remains of genuine Teutonic heathendom. Gothic as _a
language_, is more ancient than Icelandic; but the only literary
work which we we possess in Gothic is a translation of the Bible.
The Anglo-Saxon literature, with the exception of the Beowulf, is
Christian. The old heroes of the Niebelunge, such as we find them
represented in the Suabian epic, have been converted into
church-going knights; whereas, in the ballads of the Elder Edda,
Sigurd and Brynhild appear before us in their full pagan grandeur,
holding nothing sacred but their love, and defying all laws, human
and divine, in the name of that one almighty passion. The Icelandic
contains the key to many a riddle in the English language and to
many a mystery in the English character. Though the Old Norse is but
a dialect of the same language which the Angles and Saxons brought
to Britain, though the Norman blood is the same blood that floods
and ebbs in every German heart, yet there is an accent of defiance
in that rugged northern speech, and a spring of daring madness in
that throbbing northern heart, which marks the Northman wherever he
appears, whether in Iceland or in Sicily, whether on the Seine or on
the Thames. At the beginning of the ninth century, when the great
northern exodus began, Europe, as Dr. Dasent remarks, was in danger
of becoming too comfortable. The two nations destined to run
neck-and-neck in the great race of civilization, Frank and
Anglo-Saxon, had a tendency to become dull and lazy, and neither
could arrive at perfection till it had been chastised by the
Norsemen, and finally forced to admit an infusion of northern blood
into its sluggish veins. The vigor of the various branches of the
Teutonic stock may be measured by the proportion of Norman blood
which they received; and the national character of England owes more
to the descendants of Hrolf Ganger[2] than to the followers of
Hengist and Horsa.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account