North Dakota: A Guide to the Northern Prairie State — John Shaqi
North Dakota: A Guide to the Northern Prairie StateFederal Writers' Project of the Works Progress Administration for the State of North Dakota
History
North Dakota: A Guide to the Northern Prairie State
Federal Writers' Project of the Works Progress Administration for the State of North Dakota
North Dakota; North Dakota -- Guidebooks
Perhaps hundreds of years after the construction of the mounds in
the eastern half of the State--possibly from one to four hundred
years ago--some tribe or tribes, probably the Sioux or certain
of the village-building Indians, were putting together the turtle
effigies frequently encountered on the hills west of the Missouri,
and constructing the more widespread and better-known boulder-ring
effigies. The purpose of these crude outlines on the prairie is not
definitely known. Because the turtle plays a prominent part in medicine
ceremonies of the Mandan Indians, some think the turtle effigies were
made to win the favor of certain spirits. Others claim they were made
to point the weary Indian to good water--a theory which may also apply
to a number of the cairns occasionally seen piled on the tops of high
hills. Other cairns are ceremonial or commemorative.
Boulder rings, which sometimes appear in large numbers but more often
present only one or two specimens in a given location, were once
thought to be tipi rings. The fact that many of them appear on the
sides and tops of hills has discredited this assumption, however.
Veneration of the so-called sacred stones of the State probably began
in the effigy-building period, but the origin of the very interesting
writing rocks (_see Side Tours 3B, 4A, 8A, and 8C_) is undoubtedly far
more ancient. The significance of the markings on these rocks has not
yet been determined.
THE COMING OF THE NORTH DAKOTA INDIAN TRIBES
About the time the earlier turtle effigies were made--perhaps 200
years ago--in permanent villages of earth lodges in the valley of
the Missouri dwelt a most interesting group of people, raising many
cultivated plants, building fortified towns, and in general living
a rather ordered existence. These were the Mandan, as far as is
definitely known the first of the historic tribes to enter the State.
Their exact origin is not clear. Certain of their traditions claim
that they long ago lived in the East near a great body of water--most
authorities suggest the East Coast or Gulf of Mexico.
At any rate, many generations before the coming of the whites, the
Mandan--probably crowded by other tribes--began to wander westward.
Apparently their long trek finally brought them and their wives and
children to the junction of the White River with the Missouri in what
is now South Dakota. Grass-grown sites of their old villages along
the benchland of the river show how these people, in quest of a new
and more satisfactory home, moved northward in successive migrations
until in time they arrived at the mouth of the Heart River in the
neighborhood of present Mandan and Bismarck. Here they probably
remained for generations, carrying on a settled agricultural life. They
were visited by the Verendryes in 1738 (_see Tour 8_), at which time
they had six large, well-fortified villages. Estimates of their number
at this time have ranged from 2,500 to 15,000.
Public-domain text, read in full here on John Shaqi.
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