North Dakota: A Guide to the Northern Prairie StateFederal Writers' Project of the Works Progress Administration for the State of North Dakota
History
North Dakota: A Guide to the Northern Prairie State
Federal Writers' Project of the Works Progress Administration for the State of North Dakota
North Dakota; North Dakota -- Guidebooks
The early metis of North Dakota, ancestors of the present metis,
enjoyed life with true appreciation. They were fond of good dress, and
their clothes were made of the finest imported merinos, cashmeres, and
broadcloths, bought at the trading posts. The men wore black broadcloth
redingotes, long and double-breasted and trimmed with large brass
buttons. At the collar was a _capuchon_ or hood, which was never worn
but served merely as an adornment. A bright sash about the waist,
beaded moccasins, and a beaded tobacco pouch, used much as a French
courtier used his snuff box, completed the costume. The women wore the
tight basque and flowing skirt, and, in summer as well as winter, a
half dozen gaily colored petticoats, which created quite a dazzling
array when the wearer stooped to tie the lace of a beaded moccasin. A
black silk kerchief was tied about the head, and over this went a large
square of black broadcloth which wrapped about the entire body and
served as a cloak.
The metis were, and still are, fond of music and dancing. Their songs
came down from their French ancestors or were learned from the mission
priests. One favorite was _Au clair de la lune_ (_By Moonlight_) and
another was _Marlbrouck s'en va-t-en guerre_ (_Marlborough Goes to
War_). Square dances, the Red River Jig, Pair O' Fours, and Reel O'
Cats were favorite dances, and some of them are still performed.
The most important event in the year for the metis, in the first half
of the last century, was the Pembina buffalo hunt. For this, white and
metis hunters would meet at Pembina on an expedition which sometimes
took them as far as Fort Union on the Missouri (_see Side Tour 6B_).
Not only men, but also women and children, went on the hunt, and even
the priest went along to counsel and advise. Equipment was carried in
stridently creaking oxcarts. It was like a good-sized town on a tour.
On the hunt of 1840, probably the largest ever held, there were 1,630
people and 1,210 oxcarts, and the cost of the expedition has been
estimated at $120,000. The camp was organized under a chief, with 10
captains under him, and 10 soldiers under each captain to enforce the
camp regulations. For a first violation the saddle and bridle of the
offender were cut up; for a second, his coat was destroyed; and for
a third, he was flogged. A thief, even if he stole something of no
greater value than a buffalo sinew--a common article of barter in the
Red River country--was publicly cried "thief." Hunting was not always
good; hot weather or storms delayed parties, and sometimes prairie
fires were encountered. Eventually encroaching civilization put an end
to the buffalo hunts, but while they were held, and when they were
successful, the hunters lived in plenty. The 1840 expedition took home
more than a million pounds of meat in their oxcarts.
Public-domain text, read in full here on John Shaqi.
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