North Dakota: A Guide to the Northern Prairie StateFederal Writers' Project of the Works Progress Administration for the State of North Dakota
History
North Dakota: A Guide to the Northern Prairie State
Federal Writers' Project of the Works Progress Administration for the State of North Dakota
North Dakota; North Dakota -- Guidebooks
At their sides the hunters carried knives and bows and arrows in
leather sheaths. If they were going out to kill rabbit, ducks, geese,
beaver, deer, or elk along the river bottom, they might go afoot. If
they sought the wilder bighorn sheep or the buffalo, however, they
brought their ponies from the lodges, where they had been quartered
overnight, as that was the safest place available. Lariats, bridles,
and saddles were of leather. To protect themselves from enemy attack
the hunters had spears, tomahawks, shields, and lances, in addition to
the ever present bows and arrows.
As they threaded their way between the lodges, here and there they
saw some of their women baking pottery of a mixture of clay and
powdered granite or flint--Catlin says they modeled it into a thousand
forms, and that some of their pottery held as much as five gallons.
Other women, using bone awls and needles, were decorating girdles,
fans, moccasins, and dresses with beadwork and embroidery. Clothing,
especially headdress, was elaborate and spectacular on ceremonial
occasions. Still other women were weaving wickerwork, both flat and in
the form of baskets; making bone spoons, ladles, and other household
utensils; fashioning implements for the work in their gardens; and
working over hides stretched on crude frames, in the process of
tanning. In the latter art all the North Dakota tribes were unusually
proficient. Hides prepared by them retained their softness and
resilience even after being subjected to moisture many times.
Farther on, a group of boys hovered about a hoary old man who sat near
the door of a lodge in the soft summer sun and told them the history
and traditions of their tribe. They had just come in from the prairie
outside the village, where the older warriors had been teaching them
the art of war by leading them in a sham battle. The victorious side
had danced the scalp dance, just as their elders did after the actual
taking of scalps, and now all were gathered about this old man to hear
the stories of their people. If the village was Mandan, very possibly
the old man was telling them of the great tribal hero, Good Furred
Robe, who is supposed to have played so large a part in establishing
the Mandan way of living. The narrator would tell them, too, that the
Mandan were the first people created in the world, and that originally
they lived inside the earth, where they raised many vines. Of course,
they were constantly striving and struggling to find a way out of this
dark, underground world. Finally one of their vines pushed its way
through a hole in the earth overhead, and some of their people climbed
up and out into a rich, fine country. A large fat woman, trying to
climb out, broke the vine, however, and the remainder of the Mandans
live underground to this day.
Public-domain text, read in full here on John Shaqi.
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