Northern Lands; Or, Young America in Russia and PrussiaOptic, Oliver
General
Northern Lands; Or, Young America in Russia and Prussia
Optic, Oliver
Prussia (Germany) -- Description and travel -- Juvenile fiction; Russia -- Description and travel -- Juvenile fiction
Services are held three times every day in most of the churches;
and when the students entered the edifice, the preparations were in
progress, and they remained to witness the worship. All who entered
crossed themselves, and many purchased candles and made offerings of
them to the saints, St. Isaac of Dalmatia being the principal one,
and women and children kissed the hands of the Virgin, and other
holy persons represented by pictures. The church gives a literal
interpretation of the commandment, "Thou shalt not make unto thee any
graven image," and no part of the person--only the raiment--of the
saints can be sculptured for purposes of worship. The service consisted
of intoned readings by the priests and deacons, the former being
within the royal doors a portion of the time, and is interspersed with
singing, generally in recitative style, by the choir, at the end of the
platform in front of the screen. The singers seem to break in upon the
priests' prayers at times, often with a short phrase or single word. No
female voices are allowed in the choir, and no organ or other musical
instrument is permitted.
During the service the worshippers in front frequently cross
themselves, the more devoted kneeling and bowing till their foreheads
touch the pavement. Only a few, however, bend thus lowly, and it is
noticeable that these are of the lower order. Well-dressed ladies and
gentlemen are not seen to do anything more than cross themselves,
though all appear to be devout and solemnly engaged in the exercises.
Outside of the doors there are always a number of beggars, who stand
with hand extended, as the people come out of the church. Besides the
chance alms-giving of the worshippers, wrung from them by importunity,
one is occasionally seen evidently roused by the service to a keener
sense of duty, who makes a systematic business of it, bestowing upon
each of the beggars a smaller or larger sum, according to his means.
After the service some of the students were permitted to enter the
altar, which is the Holy of Holies, as in King Solomon's Temple. Paul
Kendall and his wife were about to follow them, when the uniformed
official interposed, and shook his head earnestly. Paul did not
understand him, and one of the guides was called.
"No female is allowed to enter the sanctuary," the man explained.
"Woman's rights haven't been attended to here," replied Paul, as he
retired with Grace.
But there was nothing particular to be seen in the altar space, except
the consecrated articles used in the service. Lincoln was on the point
of passing between the altar itself and the royal doors, when the
church official stopped him, saying that none but the priest and the
emperor were allowed to pass in that direction.
"I wish I could understand more of it," said Lincoln, as he walked with
his friend, the doctor, towards the quay.
Public-domain text, read in full here on John Shaqi.
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