Northern Lands; Or, Young America in Russia and PrussiaOptic, Oliver
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Northern Lands; Or, Young America in Russia and Prussia
Optic, Oliver
Prussia (Germany) -- Description and travel -- Juvenile fiction; Russia -- Description and travel -- Juvenile fiction
"The language of the Russian church is the ancient Sclavonic," replied
the surgeon, "as Latin is of the Roman Catholic; and probably not many
of the people understand it. But they are very devout."
"I have seen that about the streets. Did any one ever hear such bass
voices as some of these singers have? Why, they sounded like the
rumbling of an earthquake."
"That is one of the great peculiarities of the churches in Russia; and
these deep, heavy bass voices are considered very desirable. You will
find that the wealthier the church, and the more popular the service,
the deeper and heavier are the tones of the bass singers. Doubtless
those in St. Isaac's are among the most celebrated; but in the Kazan
Cathedral, and the Church of St. Alexander Nevski, you will hear
those of about the same volume and power. Of course it requires much
cultivation to develop such a voice; but these singers are so much in
demand that they are amply compensated for their labor."
"I suppose this religion is very much like the Roman Catholic," added
Lincoln.
"Yes, it is quite similar; but there are important differences. The
Russian church rejects purgatory, predestination, indulgences, and
dispensations. In baptism, the body must be completely submerged, and
anointed with consecrated oil. The people have not the same respect for
the clergy which you will find in Catholic countries, for though they
venerate the office, they often despise the priests, who are a peculiar
class; and the office is, in a measure, hereditary among them, though
not closed to others. The nobility do not take the priestly office. A
clergyman's sons generally follow him in the choice of a profession,
and his daughters are oftener than otherwise married to priests.
Sometimes the candidate for a position as priest gets his office by
marrying the daughter of a deceased incumbent. The consistory, which
has the giving of these places, knows the affairs of the whole diocese.
If a priest dies, leaving a marriageable daughter, the council often
provides for her and the church at the same time, by giving the vacant
place to one who will take the maiden. The priests are not very well
educated, though in this respect they are improving. An ecclesiastic
cannot marry a widow, and when his wife dies he cannot perform the
service, but may be a monk, and be eligible to the highest offices in
the church. The scriptural injunction that a bishop must be the husband
of one wife, does not mean, to the Russian, _at least_ one, as with
the Mormon, but only one, not even one at a time, as other Christians
interpret it. Any one who marries a second time cannot partake of the
communion for one year; and a third time, for four years."
"The priests take good care of their wives, I suppose, since their
office depends upon them."
"Yes, such is the fact," added the doctor, as they went on board of the
steamer.
Public-domain text, read in full here on John Shaqi.
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