Norwegian Life: An Account of Past and Contemporary Conditions and Progress in Norway and Sweden
History
Norwegian Life: An Account of Past and Contemporary Conditions and Progress in Norway and Sweden
Norway -- Social life and customs; Sweden -- Social life and customs
Geijer was a romantic by nature, in politics as well as in literature,
but he was above all an ardent Scandinavian, opposed to exotics,
and passionately devoted to the great traditions of the past, a
hero-worshiper, an enthusiast, and a _Goth_. The Goths were members of
a society formed to revive the old national manners and customs, the
freedom of the age of the Vikings, and the ardor of the heroes
of Walhalla. Their organ was the _Idun_, an exclusively literary
publication. In a letter written by Geijer from Stockholm to his
_fiancee_, then living in the country, dated March 7, 1811, he says:
"We have formed a society which meets nearly daily. We talk, smoke,
and read together about Gothic Viking deeds. We call each other by
Gothic names, and live in the past." And Anna-Lisa, his future wife,
writing to a friend, says: "My _fiancee_ has become a Goth; instead of
loving me, he is in love with Valkyries and shield-bearing maidens,
drinks out of Viking horns, and carries out Viking expeditions--to the
nearest tavern. He writes poems which must not be read in the dark,
they are so full of murders and deeds of slaughter." Ling, who also
belonged to this society, was a fervent admirer of the Eddas and
Sagas, of the Scandinavian myths and folk-lore. Tegnér, despite his
classical education and Hellenic turn of mind, was an ardent Norseman
in feeling and instinct. "Go to Greece for beauty of form," he would
say, "but to the North for depth of feeling and thought." He scorned
alike the metaphysical subtleties of French philosophy and the
moonshine heroics of German romanticism. But he was at one with Geijer
and Ling in the desire to make Scandinavian heroes and myths the
subjects of poetry.
The result of the movement was _Frithiof's Saga_, by Tegnér, Geiger's
_Viking_, and Ling's heavy epics of Walhalla warriors. But Geijer and
Ling alone had followed out the theory in all its consequences. Their
heroes were simply _Eddic_, of their time, in spirit and in thought.
Ling's realism went so far that his Northern gods and warriors,
"everlastingly killed but to revive again," were deemed "pork-eating
and mead-drinking yokels." They were soon forgotten, and Ling himself
is best known as the inventor of gymnastic exercises on scientific
principles, an art now practiced all the world over as "Swedish
gymnastics." Geijer, whose _Viking_ gave a pure and true picture
of Viking life seen in its own light, was himself disappointed. He
abandoned poetry and took to history, though Tegnér says of him that
if he had devoted himself to poetry, he would have surpassed all his
contemporaries. As historian he rose to the highest rank; and he is
perhaps the greatest historian Sweden has ever produced.
Public-domain text, read in full here on John Shaqi.
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