Norwegian Life: An Account of Past and Contemporary Conditions and Progress in Norway and Sweden
History
Norwegian Life: An Account of Past and Contemporary Conditions and Progress in Norway and Sweden
Norway -- Social life and customs; Sweden -- Social life and customs
The first settlers probably knew little of agriculture, but made their
living by fishing and hunting. In time, however, they commenced to
clear away the timber that covered the land in the valleys and on the
sides of the mountains and to till the ground. At the earliest times
of which the historical tales or _Sagas_ tell us anything with
regard to the social conditions, the land was divided among the free
peasant-proprietors, or _bonde class_. Bonde, in English translation,
is usually called peasant; but this is not an equivalent; for with the
word "peasant" we associate the idea of inferior social condition to
the landed aristocracy of the country, while these peasants or bondes
were themselves the highest class in the country. The land owned by a
peasant was called his _udal_. By udal-right the land was kept in the
family, and it could not be alienated or forfeited from the kindred
who were udal-born to it. The free peasants might own many thralls or
slaves, who were unfree men. These were mostly prisoners captured by
the vikings on their expeditions to foreign shores; the owner could
trade them away, or sell them, or even kill them without paying any
fine or _man-bote_ to the king, as in the case of killing a free man.
As a rule, however, the slaves were not badly treated, and they were
sometimes made free and given the right to acquire land.
In early days Norway consisted of a great number of small states
called _Fylkis_, each a little kingdom by itself. The free peasants in
a Fylki held general assemblies called _Things_, where laws were made
and justice administered. No public acts were undertaken without the
deliberation of a _Thing_. The _Thing_ was sacred, and a breach of
peace at the _thing-place_ was considered a great crime. At the
_Thing_ there was also a hallowed place for the judges, or "lag-men,"
who expounded and administered the laws made by the _Thing_. Almost
every crime could be expiated by the payment of fines, even if the
accused had killed a person. But if a man killed another secretly,
he was declared an assassin and an outlaw, was deprived of all his
property, and could be killed by any one who wished to do so. The fine
or man-bote was heavier, the higher the rank of the person killed.
Public-domain text, read in full here on John Shaqi.
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