Not Guilty: A Defence of the Bottom DogBlatchford, Robert
Philosophy
Not Guilty: A Defence of the Bottom Dog
Blatchford, Robert
Criminals; Free will and determinism
Now, to blame a man for his nature is to blame him for not being like
some other man. And how absurd it would be to blame a Norwegian for not
being like a Jew, or a Gascon for not being like a Scot.
The Italians are wayward and impulsive: the Dutch are steadfast and
cautious. Is it reasonable to blame the one for not being like the
other?
If a child is born of an Italian father and an Irish mother, is it
reasonable to expect that child to be as cool and methodical as the
child of Dutch and Scottish parents?
Is it not the same with personal as with racial traits?
We have all heard of "Spanish pride," and of "Irish wit"; we have all
heard of the pride of the Howards, and the genius of the Bachs.
To blame a Spaniard for being proud is to blame him for being born of
Spanish parents. To blame a Howard for his pride is to blame him for
being a son of the Howards.
Bach was a musical genius, Sheridan was witty, Nelson was brave,
Rembrandt was a great painter, because there were golden beads in their
ancestral bottles. But _they_ did not put the golden beads there. They
inherited them, as Lord Tomnoddy inherits his lands, his riches, and his
plentiful lack of wit.
We should not expect the daughter of Carmen to be like the daughter
of Jeannie Deans, nor the son of Rawdon Crawley to be like the son of
Parson Adams. We should, indeed, no more think of praising a man for
inheriting the genius or the virtues of his ancestors, than we should
think of praising a man for inheriting his parents' wealth.
We have laughed over the Gilbertian satire on our patriotic
boastfulness:
For he himself has said it,
And it's greatly to his credit,
That he is an Englishman.
He might have been a Rooshian,
A Frenchman, Turk, or Prooshian,
Or even Italian;
But in spite of all temptations
To belong to other nations,
He remains an Englishman.
All of us can feel the point of those satirical lines; but some of
us have yet to learn that a man can no more help being born "good" or
"bad," "smart" or "dull," than he can help being born English, French,
or Prooshian, or "even Italian."
Some of our ancestors conquered at Hastings, and some of them did not
Some of our ancestors held the pass at Thermopylae, and others ran away
at Bunker's Hill. Some were saints, and some were petty larcenists; some
were philosophers, and some were pirates; some were knights and some
were savages; some were gentle ladies, some were apes, and some were
hogs. And we inherit from them all.
We are all of us great-great-grandchildren of the beasts. We carry the
bestial attributes in our blood: some more, some less. Who amongst us
is so pure and exalted that he has never been conscious of the bestial
taint? Who amongst us has not fought with wild beasts--not at Ephesus,
but in his own heart?
Public-domain text, read in full here on John Shaqi.
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