Not Guilty: A Defence of the Bottom DogBlatchford, Robert
Philosophy
Not Guilty: A Defence of the Bottom Dog
Blatchford, Robert
Criminals; Free will and determinism
For instance, if a man takes to drink, or neglects his health, he
injures others as well as himself. For he becomes a less agreeable and a
less useful member of society. He takes more from the common stock, and
gives back less. He may even become an eyesore, or a danger, or a burden
to his fellows. A cricketer who drank, or neglected to practise, would
be acting as immorally towards the rest of the team as he would if
he fielded carelessly or batted selfishly. Because, speaking morally, a
man belongs not only to himself, but also to the whole human race.
WHERE DID MORALS COME FROM?
Morals do not come by revelation, but by evolution. Morals are not based
upon the commands of God, but upon the nature and the needs of man. Our
churches attribute the origin of morals to the Bible. But the Egyptians
and Babylons had moral codes before Moses was born or the Bible written.
Thousands of years, tens of thousands of years, perhaps millions of
years before Abraham, there were civilisations and moral codes.
Even before the coming of man there were the beginnings of morals in the
animal world.
When I was a boy, we were taught that acts were right or wrong as they
were pleasing or displeasing to the God of the Hebrew Bible.
There were two kinds of men--good men and bad men. The good men might
expect to succeed in business here and go to heaven hereafter. The bad
men were in peril of financial frosts in this world, and of penal fires
in the world to come.
As I grew older and began to think for myself, I broke from that
teaching, and at last came to see that all acts were wrong which caused
needless injury to others; that the best and happiest man was he
who most earnestly devoted himself to making others happy; that
all wrong-doing sprang from selfishness, and all welldoing from
unselfishness; that all moral acts were social acts, and all immoral
acts unsocial acts; and that therefore Socialism was good, and
Individualism was evil.
But as to the beginning of the social virtues I was puzzled.
In most religions morality is supposed to have been established by
divine revelation. Men did not know right from wrong until God gave them
codes of laws ready-made; and even after men had the divine laws given
to them they were by nature so depraved that they could only obey those
laws by the special grace of God.
The idea that morality was slowly built up by evolution was first given
to the world by Spencer and Darwin. It has since been elaborated by
other writers, notably by Winwood Reade and Prince Kropotkin.
The notions of "the struggle for existence" and "the survival of the
fittest" have been too commonly taken to mean that life in the animal
world is one tragic series of ruthless single combats; that every man's
hand always was and ever must be against the hand of every man, and
every beast's tooth and claw against the tooth and claw of every beast.
Public-domain text, read in full here on John Shaqi.
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