Not Guilty: A Defence of the Bottom DogBlatchford, Robert
Philosophy
Not Guilty: A Defence of the Bottom Dog
Blatchford, Robert
Criminals; Free will and determinism
It was because his heredity and environment were not the same that his
act was not the same.
Both men had free wills. What made one do what the other refused to do?
Heredity and environment. To reverse their conduct we should have to
reverse their heredity and environment.
Let us take another familiar instance. Bill Hicks is a loafer. He
"doesn't like work." He used to work, but he was out on strike for six
months, and since then he has done no more work than he could help. What
has changed this man's free will to work into a free will to avoid work?
Hicks used to work. He was a steady young fellow. Why did he work? He
did not know. He had always worked. He went to work just as he ate his
dinner, or washed his hands. But he did not think much. He lived chiefly
by custom; habit. He did things because he had always done them, and
because other men did them. He knew no other way.
He worked. He worked hard: for nine hours a day. He got twenty-five
shillings a week. He paid twelve shillings for lodging and board, and
he spent the rest, as others spent it, on similar boots and coats, and
a better suit, and the usual amount of beer and tobacco, and the usual
music hall.
He thought those things were necessary, or rather he felt that they
were.
He did not love his work. There was no interest in it. It was hard, it
was dirty, there was no credit to be got by doing it. It was just an
affair of habit--and wages.
Then he was half a year on strike. He had less food, and less beer, and
no music hall. But he had a very great deal less work, and more liberty,
and--no "boss".
Men love liberty. It is a love that is bred in the race. They do not
love shovelling clay into a barrow, and pushing the barrow up a plank.
There is nothing in it that appeals to their humanity: and it is dirty,
and laborious, and it makes a man a prisoner and a slave.
Hicks found that the difference between working and loafing was a
difference of food, clothing, and beer, on the one hand, and on the
other hand, of unpleasant and hard labour.
He found he could do with much less beer and beef, and that liberty
was sweet. He did not think this out. He seldom thought: he was never
trained to think. But the habit of toil was broken, and the habit of
freedom was formed. Also he had found out that he could live without so
much toil, and live more pleasantly, if more sparely.
What had changed the free will of Hicks from a will to work to a will to
loaf? Change of experience: change of environment.
Now Hicks is as lazy, as useless, and as free as a duke.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account