Bible. New Testament -- Criticism, interpretation, etc.; Christianity -- Origin; Paul, the Apostle, Saint
With Paul, then, what were this same reporter's means and mode of
intercourse? In the year 59, and not before, (such is the inference from
his own words) did it fall to his lot to be taken into the train of this
self-denominated Apostle. Then it is, that for the first time, in the
several accounts given by him of Paul's migrations from place to place,
the pronouns _us_, Acts 20:5, and _we_ make their appearance. From 34 to
59 years are 25. At the end of this interval came the earliest
opportunity, which, for anything that appears, he could have had of
hearing from his master's own mouth, whatsoever account, if any, it may
have been the pleasure of that same master to give, of an occurrence, in
relation to which there existed not among men any other percipient
witness.
Having accompanied his master during the whole of his progress from
Jerusalem, the historian speaks of himself as being still in his train
on his arrival at Rome. Acts xxviii. 16, "And when we came to Rome," &c.
It is not precisely stated, nor can it very determinately be inferred,
whether at the point of time at which the history closes, the historian
was still at that capital; the negative supposition presents itself as
the most probable. Posterior to the closing of the real action of the
history, the penning of it will naturally be to be placed.
"Paul, says the Acts xxviii. 30, dwelt two whole years in his own hired
house, and received all that came in unto him," &c. When this last verse
but one of the history was penning, had the historian been living with
Paul, he would naturally have given us to understand as much; instead of
_dwelt_, he would have said _has been dwelling_.
By the tokens of carelessness afforded by the omission of so many
particulars, which in every work of an historical nature the reader will
naturally expect to see specified; such as the name of the historian,
the particulars, occasion and manner of his being taken into the company
of the illustrious missionary, and the time of that event;--by these
tokens, two inferences, how different soever their tendency, seem at
once to be suggested. One is, the genuineness of the narrative. A
writer, who was conscious that he was not the man he was thus
representing himself to be, viz. the companion of the missionary, would
hardly have slid in, in so careless a manner, the mention of so material
a circumstance. The other is, the slenderness of the author's
qualification for the task thus executed by him; the lowness of his
station in the scale of trustworthiness, and consequently the smallness
of the probative force, with which a mass of evidence thus circumstanced
can reasonably be considered as operating, in support of any alleged
matter of fact, which, (either by the extraordinariness of its nature,
or the temptation which the circumstances of the case afforded for
entire fiction or misrepresentation), presents itself as exposed to
doubt or controversy.
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