Bible. New Testament -- Criticism, interpretation, etc.; Christianity -- Origin; Paul, the Apostle, Saint
Baffled, in their former endeavours to keep the invader from entering
the holy city--that holy city, with the peace of which his presence was
so incompatible, such was the course which they devised and embraced
from driving him out of it. For the carrying of this measure into
effect, a general assembly of the governing body of the Church was
necessary. At this assembly had no Apostle been present, it could not,
in the eyes of the Church at large, have been what it was necessary it
should appear to be. Though, of the whole number of the Apostles, no
more than one was present,--yet, his being the house at which it was
held, and the others, whether summoned or no, being expected of course,
by the disciples at large, to be likewise present,--the Elders being
likewise "_all_" of them present,--this attendance was deemed
sufficient: as to the other Apostles--all of them but the one whose
presence was thus indispensable,--abhorrence, towards the man, whose
career had in their eyes commenced with murder, continued in imposture,
and had recently been stained with perfidy,--rendered the meeting him
face to face, a suffering too violent to be submitted to, when by any
means it could be avoided.
On this occasion, the opinion, which, as we have seen, cannot but have
been entertained by them, concerning Paul and his pretensions to
Revelation, and to a share equal to their own in the confidence of
Jesus,--must not, for a moment, be out of mind.
The whole fellowship of the Apostles,--all others, to whom, at the time,
anything about the matter was known, believed his story to be, the whole
of it, a pure invention. In their eyes it was a fabrication: though we,
at this time of day--we, who of ourselves know nothing about it, take
for granted, that it was all true.
For proving the truth of it, all we have are his own accounts of it: his
own accounts, given, some of them, by himself directly: the rest
ultimately, his being the only mouth from which the accounts we have
seen in the _Acts_ could have been derived. Bearing all this in mind,
let us now form our judgment on the matter, and say, whether the light,
in which the Apostles viewed his character and conduct, and the course
pursued by them as above, was not from first to last, not only
conformable to the precepts of their master, but a model of patience,
forbearance, and prudence.
FOOTNOTES:
[45] Acts 18:11. "He continued there, at Corinth, a year and six
months."--18. "And Paul tarried there yet a good while, and then took
his leave."
[46] Acts 19:10. "And this continued by the space of two years; so that
all they which dwelt in Asia heard the word of the Lord Jesus, both Jews
and Greeks."
[47] Acts 20:22. "And now, behold, I go bound in the spirit unto
Jerusalem, not knowing the things that shall befall me there."
[48] Acts 20:23. "Save that the Holy Ghost witnesseth in every city,
saying, that bonds and afflictions abide me."
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