Bible. New Testament -- Criticism, interpretation, etc.; Christianity -- Origin; Paul, the Apostle, Saint
[49] Acts 20:24. "But none of these things move me, neither count I my
life dear unto myself, so that I might finish my course with joy, and
the ministry, which I have received of the Lord Jesus, to testify the
Gospel of the grace of God."
Acts 21:13. "Then Paul answered, What mean ye to weep and to break my
heart? for I am ready not to be bound only, but also to die at Jerusalem
for the name of the Lord Jesus."
[50] Gal. ii. 2. "I went up by revelation."
[51] In Acts 12:1, King Herod is indeed spoken of as having "stretched
forth his hands to vex certain of the Church, and he killed," it is
said, "James, the brother of John, with the sword." Then comes the story
of Peter's imprisonment and liberation. But the cause of these
inflictions had nothing to do with religion: the proof is--nor can there
be a more conclusive one--to no such cause are they attributed.
[52] Acts 21:23, 24. "We have four men, say the Apostles and Elders, we
have four men which have a vow on them:--Them take, and purify thyself
with them, and be at charges with them."
CHAPTER X.
_Paul disbelieved continued.--His Fourth Jerusalem Visit continued.
His Arrival and Reception. Accused by all the Disciples of the
Apostles, he commences an exculpatory Oath in the Temple. Dragged
out by them--rescued by a Roman Commander--sent in Custody to
Rome._
SECTION 1.
AT JERUSALEM, PAUL IS RECEIVED BY THE ELDERS AND JAMES, BUT BY NO OTHER
APOSTLE.
Spite of the opposing Holy Ghost,--spite of the Apostles, and their
prophet,--there he is at Jerusalem. Now comes an incident--or say,
rather, a relation--which is altogether curious.
At "Jerusalem," says the history, "the brethren received us gladly,"
Acts 21:17. The brethren? what brethren? the brethren, by whom Agabus,
with his stage-trick, had been sent some sixty or seventy miles'
journey, in the endeavour to keep him at a distance? the thousands of
Jews thereupon immediately mentioned? those Jews, who, though believers
in Jesus, are not the "less zealous of the law," and enraged at Saul
for those breaches of it, with which he is charged?
That, by such of them, if any, by whom--by the appearance he made, with
his suite, it had happened to be more or less overawed,--that by these,
an appearance of gladness was assumed, seems credible enough: look for
those, by whom he could have been received with real gladness--they will
not, it should seem, be very easy to be found.
Public-domain text, read in full here on John Shaqi.
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