Bible. New Testament -- Criticism, interpretation, etc.; Christianity -- Origin; Paul, the Apostle, Saint
6. Neither on the occasion of his conversion, nor on any other occasion,
is Paul stated to have received from Jesus any such power as that of
working miracles:--any such power as the real Apostles are--in Mark
16:15, 16, 17, 18--stated to have received from Jesus.
Was it that, in his own conception, for gaining credence to his
pretension of a commission from Jesus--from Jesus, styled by him the
Lord Jesus--any need of miracles, or of a persuasion, on the part of
those with whom he had to deal, of _his_ having power to work miracles?
By no means. Of the negative, the story told by him of the manner of his
conversion is abundant proof. Of the efficient cause of this change in
his mind, the account given, is plainly given in the character of the
account of a miracle. But of this miracle, the proof given consists
solely in his own evidence: his own statement, unsupported by that of
any other person, or by reference to that of any other person: his
account, of the discourse, which on the occasion of the vision, in which
nothing was seen but a flood of light, he heard from the Lord Jesus: his
own account, of the vision, which he says was seen by Ananias: his own
account, of that other vision, which, according to Ananias, he, Paul,
had had, but of which Paul himself says nothing.
In the work of his adherent and sole biographer, the author of _the
Acts_,--we have five speeches, made by him, in vindication of his
conduct, in the character of a preacher of the religion of Jesus; and,
from his own hand, Epistles out of number: yet nowhere is any reference
made, to so much as a single miracle wrought by his own hand, unless the
trance which he falls into when he is alone, and the vision which he
sees, when nobody else sees anything, are to be placed to the account of
miracles. Miracles? _On_ him, yes; _by_ him, no. True it is, that, on
one occasion, he speaks in general terms of "signs and wonders," as
having been wrought by him. But vague, in the highest degree, is the
import, as well as wide the extent, of those general terms: nor is it by
any means clear, that, even by himself, any such claim was meant to be
brought forward, as that of having exhibited any such manifestations of
supernatural power, as are commonly regarded as designated by the word
_miracles_. In the multitude of the persons, whom, in places so widely
distant from one another, he succeeded in numbering in the list of his
followers--in the depth of the impression, supposed to have been made on
the heart of this or that one of them--in all or any one of these
circumstances, it was natural he should himself behold, and, whether he
did or no, use his endeavours to cause others to behold, not only so
many sources of wonder, but so many circumstances; all conspiring to
increase the quantity of that confidence, which, with so much industry,
and, as far as appears, with such brilliant success, he was labouring
to plant in every breast: circumstances, serving, in the minds of his
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