Bible. New Testament -- Criticism, interpretation, etc.; Christianity -- Origin; Paul, the Apostle, Saint
adherents in general, in the character of a sign or proof, of the
legitimacy of his pretension, as above.
But, of any such supernatural power as that which is here in question,
could any such loose and vague expressions be reasonably regarded as
affording any sort of proof? No:--unless whatsoever, in the affairs of
men, can justly be regarded as _wonderful_, ought also to be regarded as
a miracle.
In one passage, and one alone, either in the Acts or in his own
Epistles, is he found laying any claim, how distant and vague soever, to
any such power, as having ever been exercised by him. And, in this
instance, no one individual incident being in any way brought to view or
referred to, what is said will be seen to amount absolutely to nothing,
being nothing more than, without incurring any such interpretation as
that of imposture, is at the present time continually averred by
Christians of different sects.
He who makes so much of his _sufferings_, had he wrought any miracles,
would he have made nothing of his _miracles_?
In the next place, although it must be admitted, that, on several
occasions, by his sole biographer and professed adherent, viz., the
author of the Acts, a sort of colour of the marvellous seems endeavoured
to be laid on; laid on over the incident itself, and over the part,
which on that occasion was taken by him; yet on no one of these
occasions, unless perhaps it be the last--of which presently,--does the
account, given by him of what passed, wear any such complexion as shall
render it matter of necessity, either to regard it as miraculous, or to
regard the biographer, as having on that occasion asserted a complete
and downright untruth.
SECTION 2.
SUPPOSABLE MIRACLE I.--ELYMAS THE SORCERER BLINDED.--_Acts_ 13:6 to 12.
1. Of these supposable miracles, the first that occurs is that which had
for its subject Elymas the sorcerer.
At Paphos, in the island of Cyprus,[77] Paul and his associate Barnabas
are sent for, by "the deputy of the country," Sergius Paulus, who
desires to hear the word of God. But at that same place is a certain
Jew, of the name of Barjesus, alias Elymas,--a sorcerer by profession,
who "withstood them, seeking to turn away the deputy from the faith." To
this man, it is not said, either where or when, Paul is thereupon
represented as making a short speech, at the end of which, after calling
him a child of the devil, and so forth; he says to him, "_Thou shalt be
blind, not seeing the sun for a season_. Thereupon," continues the
story, "immediately there fell on him a mist and a darkness; and he went
about seeking some to lead him by the hand. Then the deputy," it
concludes, "when he saw what was done, believed, being astonished at the
doctrine of the Lord."
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