Bible. New Testament -- Criticism, interpretation, etc.; Christianity -- Origin; Paul, the Apostle, Saint
At Ephesus, Paul makes a stay of between two and three years; for "two
years" together, disputing "daily in the school of one Tyrannus," "so
that all they which dwelt in Asia heard the word of the Lord Jesus, both
Jews and Greeks.
"And God," continues the history, "wrought special miracles by the hands
of Paul."
These "_special_ miracles," what were they? Of the whole number, is
there so much as a single one particularized? No; not one. _Special_ as
they are, the following is the account, and the only account given of
them. "So that," continues the history, "from his body were brought unto
the sick, handkerchiefs or aprons, and the diseases departed from them,
and the evil spirits went out of them."
No circumstances whatever particularized, name of the person, name of
the place, description of the time--nothing, by means of which, in case
of falsity _in toto_, or incorrectness in circumstance, the misstatement
might have been exposed,--to what degree of credence, or so much as
consideration with a view to credence, vague generalities such as these,
can they present so much as the slightest claim? If allusions such as
these are to pass proof, where is the imposture, to which proofs--proofs
sufficient in number and value--can ever be wanting?
Opposed as Paul was, wherever he went,--by gainsayers or
persecutors, or both--sometimes successful, sometimes altogether
unsuccessful,--sometimes in a slight degree successful--in so much as
any one occasion, either in this history, or in any one of his own
numerous Epistles, do we find so much as a single one of these
"_special miracles_," any more than of any other miracles, brought to
view by him, or so much as alluded to by him, in the character of proofs
of the commission to which he pretended? Answer: No, not one.
Diseases cured, evil spirits driven out, by handkerchiefs and
aprons!--by handkerchiefs and aprons brought from a man's body! Diseases
cured and devils seared away by foul linen! By Jesus--by any one of his
Apostles--were any such implements, any such eye-traps ever employed?
No; never. As to diseases, if by such means a disease had been
_propagated_, the case would have been intelligible enough. But what was
wanted was a miracle: and this would have been no miracle. The price,
received by the holy wearer for any of these cast-off habiliments--the
price, of the precious effluvia thus conveyed--by any such little
circumstance, had it been mentioned, some light might have been cast on
what was done.
One thing, indeed, may be stated with some assurance: and this is--that,
after a man, well or not well, had received one of these same dirty
handkerchiefs, or of these same dirty aprons, no evil spirit in him was
visible.
Public-domain text, read in full here on John Shaqi.
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