One other thing may also be stated with no less confidence:--this is that, infection out of the question, and supposing Paul free from all contagious disease, if, without handkerchief or apron, the disease would have had its exit,--by no such handkerchief or any such apron was the exit of it prevented. Note, that all this time, according to this man, the author of the Acts, he himself was in Paul's suite. Yet, taking credit for all these miracles--taking credit thus for miracles out of number, not so much as one of them all does he take upon himself to particularize.[78] SECTION 8. SUPPOSABLE MIRACLE VII.--AT EPHESUS, EXORCISTS SCEVAS BEDEVILED.--_Acts_ 19:13-20. Thus it is that, as under the last head has been observed, of all these alleged successful exhibitions, not so much as a single one is particularized. In lieu, however, of these successes of Paul's, something of a story to a certain degree particularized we have. But this is--what? a successful performance of Paul's? No: but an unsuccessful attempt of certain persons,--here termed exorcists,--who took upon themselves to act against him in the character of competitors. Well, then: when the time came for demonstrating supernatural powers by experiment, these exorcists--these impostors, no doubt it was intended they should be deemed--made a very indifferent hand of it. Good: but the true man, Did he go beyond these same impostors? Not he, indeed: he did not so much as attempt it. But, let us hear his historiographer, who all this while was at his elbow. Acts 19:13-20. "Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits, the name of the Lord Jesus, saying, We adjure you by Jesus, whom Paul preacheth. "And there were," continues the narrative, ver. 14, "seven sons of Sceva, a Jew, and chief of the priests, which did so." Thus far the narrative. The sons of the chief of the priests? Such men styled not only _exorcists_ but _vagabonds_? If they are not here, in express terms, themselves styled _vagabonds_, at any rate, what is here imputed to them is the doing those same things, the doers of which have just been styled, not only _exorcists_, but at the same time _vagabonds_. But let us continue, "And the evil spirit," ver. 15, "answered and said, Jesus, I know, and Paul I know, but who are ye?--And the man, in whom the evil spirit was, leaped on them and overcame them, and prevailed against them, so that they fled out of that house naked and wounded." Thus far the narrative.