Bible. New Testament -- Criticism, interpretation, etc.; Christianity -- Origin; Paul, the Apostle, Saint
Among all these things,--one thing, which it is manifestly the design of
the historian, as it was that of his hero, to make men believe, was
accomplished: to wit, the satisfying them what was the religious
doctrine, for the dissemination of which the expense of this miracle
was incurred. This, moreover, is the promise; which, in the reading of
the story everybody looks for: this too is the promise which in the
reading of this same story, the believers in the religion of Jesus have
very generally been in the habit of considering as performed. Not in and
by this history, however, will they have any such satisfaction, when the
matter comes to be looked into. For, in respect of this information,
desirable as it is,--Paul is, in this strangely supposed intercourse,
put off--put off to another time and place: put off, for no reason
given, nor for any substantial reason that can be imagined. Further on,
when a show of performing the promise comes to be made, then, instead of
accomplishment, we have more evasion. Instead of furnishing the
information to Paul himself--to Paul directly--for, when the time and
place for performance comes, performance--what the Lord is not supposed
so much as to profess to do, what he professes to do is--to make the
communication to this man, who, his existence being supposed, was an
utter stranger to Paul--namely to this Ananias. Well, and for the
conveying the information, in this indirect and inadequate way--for
conveying it to and through this same Ananias--what is done?--as we have
seen, what amounts to nothing.
When, for affording the information--had any information been intended
to be afforded--the time and place are come; when Ananias and Paul have
been brought together; what is it that, from the information afforded us
by the historian, we are to understand, passed? _Answer_, that, after
the scales had fallen from his eyes, Paul was baptized; that he ate
meat, and that after he had eaten meat he was strengthened:
strengthened, we are warranted to suppose, by the meat which he had so
eaten. Moreover, that somehow or other, in this large city he was
certain days--number not specified,--with certain disciples--neither
names nor number specified,--and preached Christ in the synagogues,
saying that he was the son of God.
Thus far then we are got; and, of the supposed revelation, in all this
time nothing revealed. Promises, put-offs, evasions--and, after all, no
performance.
Public-domain text, read in full here on John Shaqi.
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