Bible. Old Testament -- Biography; Women in the Bible
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[Illustration]
NOTABLE WOMEN
OF
OLDEN TIME.
WRITTEN FOR THE AMERICAN SUNDAY-SCHOOL UNION.
PHILADELPHIA:
AMERICAN SUNDAY-SCHOOL UNION,
1122 CHESTNUT STREET.
_Entered according to Act of Congress in the year 1852, by the
AMERICAN SUNDAY-SCHOOL UNION,
in the Clerk's Office of the District Court of the Eastern District
of Pennsylvania._
_No books are published by the AMERICAN SUNDAY-SCHOOL UNION without the
sanction of the Committee of Publication, consisting of fourteen
members, from the following denominations of Christians, viz. Baptist,
Methodist, Congregationalist, Episcopal, Presbyterian, Lutheran, and
Reformed Dutch. Not more than three of the members can be of the same
denomination, and no book can be published to which any member of the
Committee shall object._
CONTENTS.
PAGES
THE WIFE--(SARAH) 7
THE WIFE UNLOVED--(HAGAR) 35
THE PARTIAL AND INTRIGUING MOTHER--(REBEKAH) 63
THE RIVAL SISTERS--(LEAH AND RACHEL) 89
THE AFFECTIONATE SISTER--(MIRIAM) 119
THE PROPHETESS--(DEBORAH) 171
THE ARTFUL WOMAN--(JEZEBEL) 187
THE AMBITIOUS WOMAN--(ATHALIAH) 205
THE ORPHAN QUEEN--(ESTHER) 231
THE WIFE--SARAH.
[Illustration]
Within a few centuries after the flood, while some who had witnessed the
sin and the destruction of the antediluvian world were still living,
Jehovah saw fit, in accordance with his designs of eternal wisdom, to
separate Abraham from his brethren, calling upon him to leave the land
of his birth and go out into a strange land, to dwell in a far country.
He was to pass the rest of his days as a sojourner in a land which
should be thereafter given to a people yet unborn,--to a nation which
was to descend from him.
Abraham was a lineal descendant of Shem, who was doubtless still living
while "the father of Abraham yet abode with his kindred in the land of
the Chaldees;" and from the lips of his venerable progenitor, Abraham
himself may have first received the knowledge of the true God, and have
learned lessons of wisdom and obedience, as he sat at his feet. Shem may
have conversed with Methuselah; and Methuselah must have known Adam; and
from Adam, Methuselah may have heard that history of the creation and
fall, which he narrated to Shem, and which Shem may have transmitted to
Abraham; and the history of the world would be thus remembered as the
traditional recollections of a family, and repeated as the familiar
remembrances of a single household.
Public-domain text, read in full here on John Shaqi.
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