Bible. Old Testament -- Biography; Women in the Bible
The thing is from the Lord--while the rich gifts, made to all the
members of the family, proved the truth of the statements of the
messenger, and perhaps enforced his plea. Yet, when he urged the
immediate departure of the bride for the tent of her husband, the hearts
of the mother and of the brothers yet clung to the youthful maiden. They
shrank from a separation so sudden, so complete--and they said, Let the
damsel stay with us a few days--at least ten. Oh, do not snatch her away
from us so suddenly. But after that, she shall go.
And he said, "Hinder me not. Seeing that the Lord hath prospered me,
send me away that I may go to my master." And they said, "We will call
the maiden, and inquire at her mouth." And they called Rebekah, and said
unto her, "Wilt thou go with this man?" And she said, "I will go."
Are we not, even at this period, taught lessons of parental wisdom, in
the care displayed by the ancient patriarch respecting the choice of a
wife for his son? In the care taken to secure an unstained parentage in
one who had been early trained in the habits of piety and godly
principles of action? The character of the family is often stamped upon
each member, and the marked features are transmitted from generation to
generation, even where the character of the woman may be modified by her
new relations. As she advances in years she often returns to the habits
of her youth, while she almost invariably adopts the practice of her own
mother in the early nurture and training of her children.
He who would have reformed France was taught that he must begin his work
by training mothers. And thus the ancient patriarch foresaw that the
great nation that was to descend from him, like to the stars of heaven
for multitude, would long bear the impress of the character of the
mother who rocked it in the first cradle of its existence, and his
wisdom was manifested in the pains which he took to secure a good
lineage and right habits and principles. The foresight of the father
could go no farther. Time must test the individual character.
After they left the tents of Bethuel, the train, now augmented by the
presence of the bride and her immediate attendants, her nurse and
handmaids, slowly wended its way back to the tents of the patriarch,
pursuing the natural highways of the country,--now by the stream, then
across the plain, then through the desert, sandy, barren, trackless;
then winding through the mountain pass, encamping during the heat of the
day by the fountain and under the shade, and pursuing their journey in
the cool of the evening and of the morning.
Public-domain text, read in full here on John Shaqi.
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