Bible. Old Testament -- Biography; Women in the Bible
As we read the story of Abraham's wife, we catch glimpses of ages and
nations that were hoar with antiquity, and had passed away when our
ancient historians began the record of the past. Nation after nation had
perished and been forgotten before the profane historian began his
annals. Yet childless, still trusting in the promise of Jehovah, Abraham
wandered for many years through the land which was to be given to him,
and his seed after him. Now pitching his tent in Moreh; then building
his altar at Bethel; then driven by famine into Egypt; then returning to
his altar at Bethel,--and there separating from his nephew Lot, because
"the land could not bear" both, he fixes his abode in Hebron.
No pictures of pastoral life are more beautiful than those presented in
Genesis; and while we contemplate the character of Abraham, we catch
occasional glimpses of his household, and of the manners of his age. We
see him exercising forbearance and relinquishing the rights of a
superior, that there might be no strife between him and his too worldly
relative. We see him leading out his own band as a prince, to rescue
that same relative,--who, tempted by the promise of large wealth, had
chosen a location full of dangers,--and, in the hour of victory,
refusing all spoil and showing all honour to the priest of the most high
God.
Again he is before us, sitting in his tent in the heat of the day, and
hastening to receive strangers,--"thus entertaining angels
unawares,"--and then interceding for that city doomed to destruction for
the wickedness of the dwellers therein.
And again he appears as the prince, the patriarch, the head of his own
family, and high in honour with those around him, ever observing all the
decorum and proprieties of oriental life. We see him, too, as one who
walked with God; as the priest of his household, presenting the morning
and the evening sacrifice; as holding high communion with God in the
hours of darkness; entering into that covenant which is still pleaded by
those who claim the promise, "I will be a God to thee, and to thy seed
after thee."
Public-domain text, read in full here on John Shaqi.
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