Bible. Old Testament -- Biography; Women in the Bible
Hatred, strife, and mutual alienation so often cloud over the unison of
wedded life, and cause its sun to set in darkness, that few spectacles
can be presented more beautiful or more delightful than the old age of
wedded life, soothed by true affection and mutual kindness. It is more
touching than the glow of youthful passion. It proclaims the presence of
high moral worth. It is never found in the habitations of the unholy.
The love which thus survives the glow of youth, which bears the storms
and the trials of life, must be founded on truth, on unimpassioned
esteem, on approved integrity; and those alone who love God supremely,
love each other unselfishly.
While Sarah honoured her husband, she too was treated with proper
deference. Her counsels were ever heeded, her voice had its due
influence, and he still deferred to her wishes. It is beautiful to note
the increasing estimation in which she is held. Sarai, "the mistress,"
betokened her station as the head of a household; and as years brought
honours, and an enlarged sphere of duty, and a more elevated position
among the people around them, Sarai was changed into Sarah--_my lady_.
Her husband, in addressing the former Sarai as Sarah, "my lady,"
gracefully returned the honour she bestowed when she called him "lord."
By such manifestation of mutual respect and love, the chain of family
affection is kept bright.
As the household of Abraham was the household of faith, ordained as the
model for all ages, it is well to analyze the elements which composed
it, and to trace their combined influence. There was the conjugal union
of the true worshippers of Jehovah, animated by the same hopes, governed
by the same principles, whose hearts were united in the strong bonds of
natural affection. There was the confiding, unfailing affection, the
deep, reverential respect, and due obedience of the wife. There was the
tender love, protecting care, the unwavering faith, the honourable
deference of the husband. The religion of this household was the
religion of faith and of obedience,--a religion which led them to
forsake all at the command of God, which taught them to rely upon his
promises, to fear his threatenings, to plead his grace, to trust his
mercy, while it was a religion which led to a due observance of all the
relative duties of life, which taught the exercise of that impartial
justice, careful benevolence, disinterested kindness, and ready
hospitality to those without the family; and of steady love, of
affectionate kindness, of sympathetic forbearance to the members of the
household within. The family of faith, where faith is pure, will ever be
a family of love; and as true piety is the best security for family
happiness, so family love is the best nurse for family piety.
Public-domain text, read in full here on John Shaqi.
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