linger yet among us, but their operations are confined to an early serenading of the citizens with soft music a few mornings in the Christmas time. Formerly the Worcester Corporation kept a "company of waites," paying them wages and dressing them in livery (cock'd hats and blue coats or cloaks), to be ready to play on all public occasions; but towards the close of the last century they were gradually superseded by another order of minstrels, "ye drums and fifes." Busby, in his Dictionary of Music, says the term "wayghts or waites" formerly signified "hautboys," and, what is remarkable, has no singular number. From the instruments, its signification was for a time transferred to the performers themselves; who, being in the habit of parading the streets by night with their music, occasioned the name to be applied generally to all musicians who followed a similar practice; hence those persons who annually, at the approach of Christmas, salute us with their nocturnal concerts, were, and are to this day, called Wayghts. THE CURFEW BELL still is occasionally rung at St. Helen's church, in this city, and at Bewdley and King's Norton, also at Pershore from October till March. At Evesham it is rung in the fine old bell-tower at eight o'clock every evening, except on Saturdays, when it is rung at seven o'clock during the Christmas holidays--the week before and the week after Christmas Day it is rung at seven o'clock; and probably at other old towns in the county which I have not ascertained; but the perpetuation of the old custom seems to be dependent solely on the poor ringers' respect for ancient usages, as they apparently get no money for their pains. At St. Helen's, after ringing the eight o'clock bell, it was usual to strike upon it the number of the day of the month. PLUM-PUDDING AND OTHER BELLS.