Notes and Queries, No. 209, October 29 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, No. 209, October 29 1853: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
The word _blagueur_ implies nothing so contemptuous or offensive as the
word _blackguard_ does. The emptiness of the person to whom it applies
is very harmless. Its etymon _blague_ (bladder, _tobacco-bag_), the
pouch, which smoking voluptuaries use to deposit their tobacco, is
perfectly symbolic of the inane, bombastic, windy, and long-winded
speeches and sayings of the _blagueur_. Every French commercial
traveller, buss-tooter, and Parisian jarvy is one. When he deports
himself with modesty, and shows a gentlemanly tact in his peculiar
avocation, we call him a _craqueur_ (a cracker). "Ancient Pistol" was
the king of _blagueurs_; Falstaff, of _craqueurs_. I like our _Baron de
Crac_, a native of the land of white-liars and honey-tongued gentlemen
(Gascony). The genus _craqueur_ is common here: as it shoots out into a
thousand branches, shades, varieties, and modifications, judicial,
political, poetical, and so on, it would be {415} quite out of my
province to pursue farther the description of _blagueur_-land or
_blarney_-land.
P.S.--Excuse my French-English.
PHILARETE CHASLES, Mazarinaeus.
Paris, Palais de l'Institut.
* * * * *
HARMONY OF THE FOUR GOSPELS.
(Vol. viii., p. 316.)
In answer to Z. I may state that the first attempt of this kind is
attributed to Tatian. Eusebius, in his _Ecc. Hist._ (quoted in Lardner's
_Works_, vol. ii. p. 137. ed. 1788), says, he "composed I know not
what--harmony and collection of the gospels, which he called ~dia
tessaron~." Eusebius himself composed a celebrated harmony, of which, as
of some others in the sixteenth and two following centuries, there is a
short account in Michaelis's _Introduction to the New Test._, translated
by Bishop Marsh, vol. iii. part I. p. 32. The few works of the same kind
written in the early and middle ages are noticed in Horne's
_Introduct._, vol. ii. p. 274. About the year 330, Juvencus, a Spaniard,
wrote the evangelical history in heroic verse. Of far greater merit were
the four books of Augustine, _De Consensu Quatuor Evangeliorum_. After a
long interval, Ludolphus the Saxon, a Carthusian monk, published a work
which passed through thirty editions in Germany, besides being
translated into French and Italian. Some years ago I made out the
following list of Harmonies, Diatessarons, and Synoptical tables,
published since the Reformation, which may in some measure meet the wish
of your correspondent. It is probably incomplete. The dates are those of
the first editions.
Public-domain text, read in full here on John Shaqi.
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